{"id":6456,"date":"2017-12-19T18:40:59","date_gmt":"2017-12-20T00:40:59","guid":{"rendered":"http:\/\/www.podles.org\/dialogue\/?p=6456"},"modified":"2017-12-19T19:20:14","modified_gmt":"2017-12-20T01:20:14","slug":"mount-calvary-music-and-schedule-week-of-december-24","status":"publish","type":"post","link":"https:\/\/www.podles.org\/dialogue\/mount-calvary-music-and-schedule-week-of-december-24-6456.htm","title":{"rendered":"Mount Calvary: Music and Schedule Week of December 24"},"content":{"rendered":"

\"\"<\/a><\/p>\n

English, 12th c.<\/em><\/p>\n

Mount Calvary Church<\/span><\/p>\n

Eutaw Street and Madison Avenue<\/p>\n

Baltimore, Maryland<\/p>\n

A Parish of the Roman\u00a0 Catholic Personal Ordinariate of St. Peter<\/em><\/p>\n

Rev. Albert Scharbach, Pastor<\/p>\n

Advent IV<\/p>\n

\n
\n
\n
\n
Schedule for week of December 23, 2017<\/strong><\/div>\n
\u00a0________________________<\/div>\n
<\/div>\n<\/div>\n
Saturday December 23<\/strong><\/div>\n
Advent IV<\/div>\n<\/div>\n
4:30 PM Vigil Mass of Advent IV<\/div>\n
Greening of church<\/div>\n<\/div>\n<\/div>\n
<\/div>\n
Sunday December 24<\/strong><\/div>\n
10:00 PM Carols<\/div>\n
10:30 PM Christmas Eve Midnight Mass<\/div>\n
<\/div>\n
Monday December 25 Christmas Day<\/strong><\/div>\n
9 AM Said Mass<\/div>\n
\n
<\/div>\n
<\/div>\n
Wednesday December 27<\/strong><\/div>\n
5:30 PM Mass in Alcock Chapel<\/div>\n
<\/div>\n<\/div>\n
<\/div>\n
Sunday December 31<\/strong><\/div>\n
8:00 AM Said Mass<\/div>\n
10:00 AM Sung Mass<\/div>\n
Coffee Hour<\/div>\n
<\/div>\n
Monday January 1, 2018<\/strong><\/div>\n
9:00 AM Said Mass<\/div>\n
________________<\/div>\n
<\/div>\n
\n

Music for Saturday December 23, 4:30 PM Sung Mass<\/span><\/p>\n

Prelude<\/strong><\/p>\n

Nun komm, der Heiden Heiland,<\/em>\u00a0Johann Sebastian Bach<\/p>\n

Common<\/strong><\/p>\n

Kyrie, Sanctus, Agnus Dei<\/em>, Merbecke<\/p>\n

Hymns<\/strong><\/p>\n

O come, o come Emmanuel<\/em><\/p>\n

Creator of the stars of night<\/em><\/p>\n

Anthems<\/strong><\/p>\n

Ne timeas, Maria<\/em>,\u00a0Tom\u00e1s Luis de Victoria<\/p>\n

There is no rose,<\/em> anon<\/p>\n

Postlude<\/strong><\/p>\n

Toccata on ‘Creator Alme Siderum’<\/em>,\u00a0 Pietro Yon (1886-1943)<\/p>\n

___________________________________<\/p>\n<\/div>\n

\n

Prelude<\/strong><\/span><\/p>\n

Nun komm, der Heiden Heiland,<\/em>\u00a0Johann Sebastian Bach<\/p>\n<\/div>\n

\n

“Nun komm, der Heiden Heiland” (original: “Nu kom der Heyden heyland”, English: “Now come, Saviour of the heathens”) is a Lutheran chorale of 1524 with words written by Martin Luther, based on Veni redemptor gentium<\/em> by Ambrose. It was printed in the Erfurt Enchiridion<\/em> of 1524. The chorale was used as the prominent hymn for the first Sunday of Advent for centuries. It was used widely in organ settings by Protestant baroque composers, most notably Johann Sebastian Bach: he set it as the opening chorale prelude BWV 599 of Orgelb\u00fcchlein<\/em>.<\/span><\/p>\n

Here it is by a Polish organist<\/a>.<\/p>\n

Common<\/strong><\/span><\/p>\n

Kyrie, Sanctus, Agnus Dei<\/em>, Merbecke<\/p>\n

Hymns<\/span><\/strong><\/p>\n

O Come, o come, Emmanue<\/em>l<\/strong> is a translation by the Anglican priest John Mason Neale (1818\u20131866) of the Latin hymn Veni, veni Emmanuel<\/em> which is in turn a paraphrase of the seven \u201cO\u2019 antiphons, which are sung before and after the Magnificat on the seven days before Christmas.<\/p>\n

O come, O come, Emmanuel,
\nAnd ransom captive Israel,
\nThat mourns in lonely exile here
\nUntil the Son of God appear.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p>\n

O come, Thou Wisdom from on high,
\nWho ord\u2019rest all things mightily;
\nTo us the path of knowledge show,
\nAnd teach us in her ways to go.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p>\n

O come, O come, Thou Lord of might,
\nWho to Thy tribes on Sinai\u2019s height
\nIn ancient times didst give the Law
\nIn cloud and majesty and awe.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p>\n

O come, Thou Branch of Jesse\u2019s tree,
\nFree them from Satan\u2019s tyranny
\nThat trust Thy mighty pow\u2019r to save,
\nAnd give them vict\u2019ry o\u2019er the grave.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p>\n

O come, Thou Key of David, come,
\nAnd open wide our heav\u2019nly home;
\nMake safe the way that leads on high,
\nAnd close the path to misery.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p>\n

O come, Thou Dayspring from on high,
\nAnd cheer us by Thy drawing nigh;
\nDisperse the gloomy clouds of night,
\nAnd death\u2019s dark shadows put to flight.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p>\n

O come, Desire of nations, bind
\nIn one the hearts of all mankind;
\nBid Thou our sad divisions cease;
\nAnd be Thyself our King of Peace.
\nRejoice! Rejoice! Emmanuel
\nShall come to thee O Israel!<\/p><\/blockquote>\n

Here is King’s College<\/a>.<\/p>\n<\/div>\n

Here is a more or less\u00a0straightforward version<\/a>.<\/p>\n

This hymn has entered into popular culture.<\/p>\n

Here is are the male voices of Chanticleer<\/a>.<\/p>\n

Here is a version for children’s choir<\/a>+.<\/p>\n

Here is the Mormon Tabernacle Choir.<\/a><\/p>\n

Here is Enya<\/a>.<\/p>\n

Here is a heavy metal version (I think; I am not an expert on such matters) by King and Country<\/a>.<\/p>\n

Her is Red Mountian Music<\/a>.<\/p>\n

And of course the Swingles<\/a>.<\/p>\n

and Pentatonix<\/a>.<\/p>\n

A nice version for piano and cello<\/a>. I admire players who can make the cello sing.<\/p>\n

VENI veni, Emmanuel
\ncaptivum solve Israel,
\nqui gemit in exsilio,
\nprivatus Dei Filio.<\/p>\n

R: Gaude! Gaude! Emmanuel,
\nnascetur pro te Israel!<\/p>\n

Veni, O Sapientia,
\nquae hic disponis omnia,
\nveni, viam prudentiae
\nut doceas et gloriae.<\/p>\n

Veni, veni, Adonai,
\nqui populo in Sinai
\nlegem dedisti vertice
\nin maiestate gloriae.<\/p>\n

Veni, O Iesse virgula,
\nex hostis tuos ungula,
\nde specu tuos tartari
\neduc et antro barathri.<\/p>\n

Veni, Clavis Davidica,
\nregna reclude caelica,
\nfac iter tutum superum,
\net claude vias inferum.<\/p>\n

Veni, veni O Oriens,
\nsolare nos adveniens,
\nnoctis depelle nebulas,
\ndirasque mortis tenebras.<\/p>\n

Veni, veni, Rex Gentium,
\nveni, Redemptor omnium,
\nut salvas tuos famulos
\npeccati sibi conscios.<\/p><\/blockquote>\n

A Fribourg choir<\/a>.<\/p>\n

Here are the Gesualdo Six<\/a>.<\/p>\n

Here are the O Antiphons:<\/p>\n

O Sapientia, quae ex ore Altissimi prodiisti,
\nattingens a fine usque ad finem,
\nfortiter suaviterque disponens omnia:
\nveni ad docendum nos viam prudentiae.<\/p>\n

O Wisdom, coming forth from the mouth of the Most High,
\nreaching from one end to the other,
\nmightily and sweetly ordering all things:
\nCome and teach us the way of prudence.<\/p>\n

 <\/p>\n

O Adonai, et Dux domus Israel,
\nqui Moysi in igne flammae rubi apparuisti,
\net ei in Sina legem dedisti:
\nveni ad redimendum nos in brachio extento.<\/p>\n

O Adonai, and leader of the House of Israel,
\nwho appeared to Moses in the fire of the burning bush
\nand gave him the law on Sinai:
\nCome and redeem us with an outstretched arm.
\nIsaiah had prophesied:<\/p>\n

 <\/p>\n

O Radix Jesse, qui stas in signum populorum,
\nsuper quem continebunt reges os suum,
\nquem Gentes deprecabuntur:
\nveni ad liberandum nos, jam noli tardare.<\/p>\n

O Root of Jesse, standing as a sign among the peoples;
\nbefore you kings will shut their mouths,
\nto you the nations will make their prayer:
\nCome and deliver us, and delay no longer.
\nIsaiah had prophesied:<\/p>\n

 <\/p>\n

O Clavis David, et sceptrum domus Israel;
\nqui aperis, et nemo claudit;
\nclaudis, et nemo aperit:
\nveni, et educ vinctum de domo carceris,
\nsedentem in tenebris, et umbra mortis.<\/p>\n

O Key of David and sceptre of the House of Israel;
\nyou open and no one can shut;
\nyou shut and no one can open:
\nCome and lead the prisoners from the prison house,
\nthose who dwell in darkness and the shadow of death.<\/p>\n

O Oriens,
\nsplendor lucis aeternae, et sol justitiae:
\nveni, et illumina sedentes in tenebris, et umbra mortis.<\/p>\n

O Dayspring,
\nsplendour of light eternal and sun of righteousness:
\nCome and enlighten those who dwell in darkness and the shadow of death.<\/p>\n

O Rex Gentium, et desideratus earum,
\nlapisque angularis, qui facis utraque unum:
\nveni, et salva hominem,
\nquem de limo formasti.<\/p>\n

O King of the nations, and their desire,
\nthe cornerstone making both one:
\nCome and save the human race,
\nwhich you fashioned from clay.<\/p>\n

O Emmanuel, Rex et legifer noster,
\nexspectatio Gentium, et Salvator earum:
\nveni ad salvandum nos, Domine, Deus noster.
\nEnglish:<\/p>\n

O Emmanuel, our king and our lawgiver,
\nthe hope of the nations and their Saviour:
\nCome and save us, O Lord our God.<\/p><\/blockquote>\n

Her is the Gregorian O Sapientia.<\/p>\n

Here is a modern arrangement<\/a> of all seven antiphons.<\/p>\n

O Sapientia
\nO Adonai
\nO Radix Jesse )
\nO Clavis David
\nO Oriens
\nO Rex gentium
\nO Emmanuel<\/p>\n

If read backwards, the letters form a two-word acrostic, \u201cEro cras,\u201d meaning \u201cI will be present tomorrow.\u201d<\/p>\n

All of the Latin apostrophes to the coming Messiah are from the Old Testament except \u201cEmmanuel,\u201d which is found both in Isaiah 7:14 and Matthew 1:23. The meaning of the names, like that of all the acts of God, is not fully revealed until His final act and name: Emmanual, God-with-us.<\/p>\n

_______________________________<\/p>\n

\n

\"\"<\/a><\/p>\n

Creator of the stars of night <\/em><\/strong>is a translation, also by John Mason Neale, of the Latin hymn Conditor alme siderum<\/em>, an anonymous text from the 7th century, used at Vespers during Advent. The themes of preparation for both the coming of Christ at Christmas and the Second Coming on the last day of judgment are woven throughout the verses, along with the theme of light in darkness.<\/p>\n<\/div>\n

Creator of the stars of night,<\/span><\/i><\/p>\n

Thy people\u2019s everlasting light,<\/span><\/i><\/p>\n

O Christ, thou Saviour of us all,<\/span><\/i><\/p>\n

We pray thee, hear us when we call.<\/span><\/i><\/p>\n

\u00a0<\/span><\/i><\/p>\n

To thee the travail deep was known<\/span><\/i><\/p>\n

That made the whole creation groan<\/span><\/i><\/p>\n

\u00a0Till thou, redeemer, shouldest free<\/span><\/i><\/p>\n

\u00a0Thine own in glorious liberty.<\/span><\/i><\/p>\n

\u00a0<\/span><\/i><\/p>\n

And when the world drew on toward night,<\/span><\/i><\/p>\n

Thou camest, not in splendor bright<\/span><\/i><\/p>\n

As monarch, but the humble child<\/span><\/i><\/p>\n

Of Mary, blameless mother mild.<\/span><\/i><\/p>\n

\u00a0<\/span><\/i><\/p>\n

At thy great name of Jesus, now<\/span><\/i><\/p>\n

All knees must bend, all hearts must bow:<\/span><\/i><\/p>\n

And things celestial thee shall own,<\/span><\/i><\/p>\n

Of things terrestrial, Lord alone.<\/span><\/i><\/p>\n

\u00a0<\/span><\/i><\/p>\n

Come in thy holy might, we pray;<\/span><\/i><\/p>\n

Redeem us for eternal day<\/span><\/i><\/p>\n

From ev\u2019ry pow\u2019r of darkness, when<\/span><\/i><\/p>\n

Thou judgest all the sons of men.<\/span><\/i><\/p>\n

\u00a0<\/span><\/i><\/p>\n

To God the Father, God the Son,<\/span><\/i><\/p>\n

And God the Spirit, Three in One,<\/span><\/i><\/p>\n

Laud, Honor, might and glory be<\/span><\/i><\/p>\n

From age to age eternally.\u00a0 Amen<\/span><\/i><\/p><\/blockquote>\n

Here is St. John’s College, Cambridge<\/a>. Here is the Westminster Choir College<\/a>.<\/p>\n

\n

CONDITOR alme siderum,
\naeterna lux credentium,
\nChriste, redemptor omnium,
\nexaudi preces supplicum.<\/p>\n

Qui condolens interitu
\nmortis perire saeculum,
\nsalvasti mundum languidum,
\ndonans reis remedium<\/p>\n

Vergente mundi vespere,
\nuti sponsus de thalamo,
\negressus honestissima
\nVirginis matris clausula.<\/p>\n

Cuius forti potentiae
\ngenu curvantur omnia;
\ncaelestia, terrestria
\nnutu fatentur subdita.<\/p>\n

Te, Sancte, fide quaesumus,
\nventure iudex saeculi,
\nconserva nos in tempore
\nhostis a telo perfidi.<\/p>\n

Sit, Christe, rex piissime,
\ntibi Patrique gloria
\ncum Spiritu Paraclito,
\nin sempiterna saecula. Amen.<\/p>\n<\/blockquote>\n

Here is the Gregorian version<\/a>.<\/p>\n

\n

Here is a version from Budapest<\/a>.<\/p>\n

Anthems<\/strong><\/span><\/p>\n

Ne timeas, Maria<\/em>,\u00a0Tom\u00e1s Luis de Victoria<\/p>\n

Ne timeas Maria, invenisti enim gratiam apud Dominum: ecce concipies in utero et paries filium, et vocabitur Altissimi Filius. <\/em><\/p>\n

Fear not, Mary, for you have found favour with the Lord: behold, you shall conceive and bring forth a son, and he shall be called the Son of the Most High.<\/em><\/p>\n<\/div>\n

Here are The Sixteen<\/a>.<\/p>\n

\n

There is no rose<\/em>, anon<\/p>\n

Ther is no rose of swych virtu as is the rose that bar Jhesu. Alleluia. For in this rose conteyned was heven and erthe in lytle space. Res miranda. Be that rose we may weel see that he is God in personys thre. Pari forma. The aungelys sungyn the sheperdes to: “Gloria in excelsis Deo.” Gaudeamus. Leave we all this worldly mirth, and follow we this joyful birth. Transeamus.<\/em><\/p>\n

Here is New York Polyphony<\/a>.<\/p>\n

___________________________<\/p>\n

Postlude<\/span><\/strong><\/p>\n

Toccata on ‘Creator Alme Siderum’<\/em>,\u00a0 Pietro Yon (1886-1943<\/p>\n<\/div>\n

\u00a0Here is Aldo Locatell<\/a>i.<\/div>\n
\r\n\t<\/div>\r\n","protected":false},"excerpt":{"rendered":"

English, 12th c. Mount Calvary Church Eutaw Street and Madison Avenue Baltimore, Maryland A Parish of the Roman\u00a0 Catholic Personal Ordinariate of St. Peter Rev. Albert Scharbach, Pastor Advent IV Schedule for week of December 23, 2017 \u00a0________________________ Saturday December 23 Advent IV 4:30 PM Vigil Mass of Advent IV Greening of church Sunday December […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"footnotes":""},"categories":[1229,1318,12],"tags":[1521,1520],"class_list":["post-6456","post","type-post","status-publish","format-standard","hentry","category-hymns","category-mount-calvary-church","category-music","tag-ero-cras","tag-o-antiphons","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts\/6456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/comments?post=6456"}],"version-history":[{"count":17,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts\/6456\/revisions"}],"predecessor-version":[{"id":6478,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts\/6456\/revisions\/6478"}],"wp:attachment":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/media?parent=6456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/categories?post=6456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/tags?post=6456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}