{"id":8404,"date":"2021-04-08T11:51:19","date_gmt":"2021-04-08T17:51:19","guid":{"rendered":"http:\/\/www.podles.org\/dialogue\/?p=8404"},"modified":"2021-04-08T11:58:12","modified_gmt":"2021-04-08T17:58:12","slug":"mount-calvary-music-easter-ii-april-11-2021","status":"publish","type":"post","link":"https:\/\/www.podles.org\/dialogue\/mount-calvary-music-easter-ii-april-11-2021-8404.htm","title":{"rendered":"Mount Calvary Music: Easter II: April 11, 2021"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Mount Calvary Church<\/span><\/strong><\/p>\n

A Roman Catholic Parish<\/p>\n

The Personal Ordinariate of S. Peter<\/p>\n

Eutaw Street and Madison Avenue<\/p>\n

Baltimore, Maryland<\/p>\n

Rev. Albert Scharbach, Pastor<\/em><\/p>\n

Andrew Johnson, Organist and Music Director<\/em><\/p>\n

Easter II<\/span><\/p>\n

April 11, 2021<\/p>\n

8:00 A.M. Said Mass<\/p>\n

10:00 A.M. Sung Mass<\/p>\n

This mass will be livestreamed<\/p>\n

______________<\/div>\n
<\/div>\n
Prelude & Postlude<\/strong><\/div>\n
Johann Pachelbel (1653-1706) represents the pinnacle of organ music in 17th-century Southern Germany. A generation before Bach, Pachelbel used chorale tunes as the basis for many of his compositions. His prelude \u201cHerr Gott, dich loben alle wir\u201d<\/a> (Lord God, We All Praise You) uses the tune OLD HUNDREDTH, played by the pedals below imitative counterpoint in the manuals. \u201cToccata in E minor\u201d is a free, improvisatory-like work which also features playful imitation.<\/div>\n
<\/div>\n
Offertory<\/strong>: \u201cRise Up, My Heart, with Gladness<\/a>\u201d<\/div>\n
J.S. Bach (1685-1750) who during his tenure at St. Thomas Church in Leipzig edited and harmonized this joyful melody as part of the Musikalisches Gesangbuch of 1736. The tune is by Johann Cr\u00fcger and the original German text is by Paul Gerhardt.<\/div>\n
<\/div>\n
Communion<\/strong>: \u201cO Taste and Se<\/a>e\u201d<\/div>\n
John Goss (1800-1880) was an organist and music professor in 19th-century England. The simplicity of this anthem speaks for itself. Goss sets the text<\/div>\n
syllabically and homophonically so that the delivery of the scripture is paramount. He writes more dissonant harmonies to paint words such as \u201clion\u201d and hunger,\u201d then returns to the familiar<\/div>\n
and inviting refrain.<\/div>\n

_____________<\/p>\n

Hymns<\/strong><\/p>\n

Firmly I believe and truly<\/strong><\/em><\/a>\u00a0(NASHOTAH) is adapted from John Henry Newman\u2019s 1865 poem\u00a0The Dream of Gerontius<\/em>\u00a0about the progress of a soul from death to salvation. As an Evangelical, Newman (1801\u20141890) rejected the doctrines of purgatory and the intercession of saints, but as part of his conversion (1845), he came to a realization of the fullness of the communion of saints: those striving on earth, those being purified by the divine fire, and those in heaven moved by love to pray for those on earth and in purgatory. The poem (Greek Geron: old man), relates the journey of a pious man\u2019s soul from his deathbed to his judgment before God and settling into Purgatory. As the priests and assistants pray the prayers for the dying, Gerontius recites this creed and prays for mercy.\u00a0Sanctus Fortis, Sanctus Deus<\/em>\u00a0is from the Good Friday liturgy and is alluded to in the line \u201chim the holy, him the strong.\u201d<\/p>\n

\u00a0O sons and daughters<\/a><\/em><\/strong>\u00a0(FILII ET FILIAE) is a translation by John Mason Neale (1818-1866) of the hymn\u00a0O filii et filiae<\/em>\u00a0<\/a>by the Franciscan Jean Tisserand (died 1494). It recounts the appearance of the Risen Christ to both the women on Easter and to the disciples in the upper room. We are addressed in the stanza\u00a0How blest are they who have not seen \/ And yet whose faith has constant been, \/ For they eternal life shall win<\/em>. Although we have not seen the Risen Lord with our bodily eyes, we see Him with the eyes of faith, especially in the Eucharist, and are loyal to Him.<\/p>\n

\u00a0I know that my redeemer lives<\/a><\/em><\/strong>\u00a0(DUKE ST) is by the English Baptist Samuel Medley (1738-1799). The hymn uses a simple repetition of \u201cHe lives\u201d to celebrate the resurrected Jesus who rules our lives and gives us eternal life. DUKE STREET<\/a> is by John Warrington Hatton\u00a0 (1710 -1793), who was christened in Warrington, Lancashire, England. He supposedly lived on Duke Street in Lancashire, from where his famous tune name comes. Very little is known about Hatton, but he was most likely a Presbyterian, and the story goes that he was killed in a stagecoach accident.<\/div>\n
\r\n\t<\/div>\r\n","protected":false},"excerpt":{"rendered":"

Mount Calvary Church A Roman Catholic Parish The Personal Ordinariate of S. Peter Eutaw Street and Madison Avenue Baltimore, Maryland Rev. Albert Scharbach, Pastor Andrew Johnson, Organist and Music Director Easter II April 11, 2021 8:00 A.M. Said Mass 10:00 A.M. Sung Mass This mass will be livestreamed ______________ Prelude & Postlude Johann Pachelbel (1653-1706) […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"footnotes":""},"categories":[1229,1318,12],"tags":[],"class_list":["post-8404","post","type-post","status-publish","format-standard","hentry","category-hymns","category-mount-calvary-church","category-music","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts\/8404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/comments?post=8404"}],"version-history":[{"count":4,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts\/8404\/revisions"}],"predecessor-version":[{"id":8409,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/posts\/8404\/revisions\/8409"}],"wp:attachment":[{"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/media?parent=8404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/categories?post=8404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.podles.org\/dialogue\/wp-json\/wp\/v2\/tags?post=8404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}