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Arthur Coit Gilman: From Success to Dishonor

May 20, 2015 in Lawrence Family No Comments Tags: Arthur Coit Gilman, Genealogy

Effingham Lawrence’s daughter Bessie Amelia was my wife’s first cousin, four times removed.  Bessie  in 1878 at Magnolia Plantation in Loiusiana married Arthur Coit Gilman (1855-1890).

The Independent in Helena, Montana, covered this Christmas Eve wedding:

 

The Gilmans lived in New York and had three children, Arthur Lawrence (1878-1939), Edward Coit (1879-1909), and Joseph Lawrence (1881-1962). The Gilmans included scientists and Congregational ministers in their background. Arthur Coit Gilman was  the nephew of Daniel Coit Gilman (1831-1908), the first president of Johns Hopkins University and co-founder of Gilman School.

Gilman Bros Edward, Arthur, Joseph

Arthur Lawrence, Edward, and Joseph c. 1890

But something went disastrously wrong with Arthur.

Arthur started off as an office boy at the tea firm L. H. Labaree and Co. in March 1879 at $8 a week. He worked his way up to partner, without investing a dollar. He lived very well: he had a house in Flushing (like his Lawrence relatives) and belonged to numerous clubs. He and his wife were among the first box holders at the Metropolitan Opera. Arthur “was an ardent Wagnerian and was active in defense of the composer’s work.”

On December 15, 1890, Arthur said he was not feeling well and would not go to work. He sent a telegram to that effect to the office. His wife and her sister went shopping in town, and he told them he would joint them for lunch at Delmonico’s if he felt better. He then went to his room.

Mr. Labaree received the telegram. He had some business to discuss with Arthur, so he took the train to Flushing. The servant discovered that the bedroom door was locked and was unable to rouse Arthur. They broke the door in, and discovered Arthur, partly clothed, lying on the bed, dead. A physician was called and pronounced that Arthur had died of heart failure.

Several months later it was discovered that he had taken $220,000 ($5,000,000 in 2015 dollars) from the firm, which was consequently near bankruptcy. Independent auditors examined the books and said that

the defalcations had been continuous, deliberate, and intentional, extending from June 1884 to December 1890, and had been conducted with a degree of skill and baseness of treachery which can find but few cases to parallel.

What he did with the money was never known; his income was sufficient to pay for his living expenses. The money he had stolen simply vanished. In the firm’s safe were discovered life insurance policies that Arthur had taken out, naming his wife as beneficiary. They totaled $56,000   ($1,5000,000 in 2015 dollars). The firm claimed these policies on the grounds that the money taken from the firm had paid the premiums. The policies were put in a trust and the matter went to court. Mrs. Gilman maintained that the firm was entitled only to the amount of premiums paid, not to the benefit of the policy. The policies were the only asset left to her. The revelation of the theft and timing of his death also raised suspicions of suicide; but by that time it was too late to do an autopsy.

The Supreme Court of New York made this decision:

His widow moved in with her sister, Helen Lawrence, and died in 1937.

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Newberry and the Horrors of Slavery

May 19, 2015 in Newberry, Slavery, Uncategorized No Comments Tags: Genealogy, Justice John Belton O'Neall, murder, Newberry, slavery, South Carolina, Thomas Motley, William Blackledge

The author of The Annals of Newberry was John Belton O’Neall, native of Newberry and Justice of the South Carolina Supreme Court.

John Belton oneall

John Belton O’Neall

Only in 1823 was the murder of a slave made a criminal offence in South Carolina. Before that it was punishable only by a fine. The first case heard under the new law did not occur until 1853.

O’Neall  heard the appeal of Motley and Blackledge, who had been sentenced to death for the murder of a slave. Years later someone who was present in the area recounted what had happened:

While a law student verging upon manhood, in the summer of 1853, the writer made a visit from his home in Charleston to a relative in Colleton district, South Carolina. He had never seen a runaway slave. Hence, when he learned that a runaway slave bad been caught in the vicinity, he hastened to get a look at him. He soon ascertained that he was in the custody of one Robert Grant, a small farmer, who lived near a point known as “Round O,” about 15 miles from Colleton court house,

A few days after this Grant was called on by one Thomas Motley and William Blackledge, rice planters, who lived at the distance of a few miles. At their urgent request, be delivered the negro to Motley, who promised to trace out the master and have the reward paid to Grant. The negro was taken to Motley’s plantation and confined in an unused smokehouse, with a heavy ball and chain attached to his legs by strong shackles.

On the following day, as afterwards transpired, Motley and B la c k l e d g e, who were first cousins, were joined at the plantation of the former by one Derrell Rowell, a cotton planter. The negro could not have failed to observe that, on leaving the smokehouse, where they had confined him, they, with seeming carelessness, had left the door unlocked. He did not understand that they were eager for a man hunt, and required a fleeing man.

They watched the building through the night from a place of concealment until about two hours before the dawn of day, when they saw the negro come out and look cautiously around, and then pass into the darkness on his far flight for life. Three hours later, after an early breakfast, they unleashed their dogs, all trained beagles, and united them into one pack, numbering 42. The hounds were started at the door of the smoke-house, and as the trail was hot with the scent of fresh blood that trickled from the slave’s limbs, they followed it all the time with their noses in the air.

At the distance of about 10 miles from the starting point the hounds were heard to give tongue in sharp, quick barks, and the men who were following on horseback then knew well that the quarry was within clear view of the dogs and would soon be brought to bay. They rode up and found the dogs encircling a large oak and baying loudly. They soon discovered the negro hidden behind a bunch of hanging moss in the fork of a tree and they ordered him to come down. He pleaded for mercy, saying that if he came down the hounds would bite him. They assured him that he should not be hurt, and they drove the dogs back, and at the same time threatened to shoot him out of the tree if he didn’t come down at once.

fugitive-slave-trapped

The instant that his feet touched the ground they set the entire pack of hounds on him, and despite his desperate struggles they quickly bore him to the earth and his pangs were soon ended by the fierce and hungry brutes.
Salve dogsThe murder, however, was not unseen by human eyes. A negrohunting a stray horse in the woods, heard the slave’s cry of agony as the hounds fastened their teeth in his body, and running in the direction of the sound, he witnessed the tragedy in all its horror. He also recognized the three planters, and saw and heard them urge the dogs on.

But a slave could not testify against a white person.

He hurried away from his place of concealment and reported what he had seen to his master, who at once visited the spot and observed the blood and bones and a portion of the murdered slave’s hair upon the ground, and also his footprints and the tracks made by the dogs. That man immediately sought a magistrate and repeated the statement made by his slave, and also described what he had himself seen to confirm that statement. The warrant for the arrest of the three criminals was based upon an affidavit made by a planter, setting forth the confession of Blackledge.

Blackledge confessed, hoping for immunity.

 They were promptly apprehended, and, after a preliminary examination, committed to jail for trial. The trial came on at fall term. September, 1853, in the court of general sessions, at Waterboro. Judge John B. O’Neall, who was distinguished as a learned jurist, presided. The prisoners had a long array of eminent counsel. The jury, after being out 30 minutes, returned a verdict of guilty. The prisoners were sentenced to be taken to the usual public place for executions and there hanged try the neck until dead.

They appealed on various technicalities, such as whether it was proved that the victim was a slave. O’Neall rendered his decision:

Two months have passed away since you stood before me, in the midst of the community where the awful tragedy, of which you have been convicted, was performed. I hope this time has been profitable to you, and that in the midnight watchings of your solitary cells, you have turned back with shame and sorrow to the awful cruelties of which you were guilty on the 5th of July last.

Notwithstanding the enormity of your offence, you have no reason to complain that justice has been harshly administered. On the circuit and here yon have had the aid of zealous, untiring counsel — everything which man could do to turn away the sword of justice, has been done; but in vain. Guilt, such as yours, cannot escape the sanctions of even earthly tribunals.

My duty now is to pass between you and the State, and announce the law’s awful doom! Before I do so, usage and propriety demand that I should endeavor to turn your thoughts to the certain results before you. Death here, a shameful death, awaits you! I hope it may be that you may escape the terrible everlasting death of the soul.

It may be profitable to you to recall the horrid deeds, which you jointly and severally committed, in the death of the poor, begging, unoffending slave. I will not repeat the disgusting details of the outrage committed; the public are already fully informed, and your own hearts, in every pulsation, repeat them lo you. I may be permitted, however, to say to you, and to the people around you, and to the world, that hitherto South Carolina had never witnessed such atrocities: indeed, they exceed all that we are told of savage barbarity. For the Indian, the moment his captive ceases to be a true warrior (in the sense in which he understands it) and pleads for mercy, no longer extends his suffering — death, speedy death, follows. But you, for a night and part of the succeeding day, rioted in the sufferings and terrors of the poor negro, and at length your ferocious dogs, set- on by you, throttled and killed him, as they would a wild beast. Can’t you hear his awful death cry, “Oh, Lord!” If you cannot hear it, the Lord of Hosts heard and answered it. He demanded then, and now, from you, the fearful account of blood!

You have met with the fearful consequences of the infamous business in which you were engaged — hunting runaways with dogs, equally fierce and ferocious as the Spanish bloodhounds.

With one of you, (MotIey) there could have been no excuse. Your father, young man, is a man of wealth, reaped and gathered together by a life of toil and privation; that the son of such a man should, be found more than a hundred miles from home, following a pack of dogs, in the chase of negro slaves, through the swamps of the louver country, under a summers sun, shows either a love of cruelty, or of money, which is not easily satisfied. To the other prisoner, Blackledge, it may be that poverty and former devotion to this sad business, might have presented some excuses.

The Scriptures, young men, with which, I fear, you have not been familiar, declare, as the law of God, “Thou shalt not kill.” This divine statute, proclaimed to God’s own prophet, amid the lightning and thunder of Sinai, was predicated of the law, previously given to Noah, after one race of men had perished. “Whosoever sheddeth man’s blood, by man shall his blood be shed: For in the image of God made he man,” In conformity with these divine demands, , is the law of the Stale under which you have been condemned. No longer is the blood of the slave to be paid for with money; no longer is the brutal murderer of the negro to go free! “Life for life” is demanded, and you, poor, guilty creatures, have the forfeit to pay! A long experience as a lawyer and a judge makes it my duty to say to you and to the people all around you, never have I known the guilty murderer to go free! If judgment does not overtake him in the hall of justice, still the avenger of blood is in his pursuit: still the eye, which never slumbers nor sleeps, is upon him, will in some unexpected moment the command goes forth “cut him down,” and the place “which once knew him shall know him no more forever.” Since your trial, one of the witnesses, much censured for participation in some of your guilty deeds-, has been suddenly cut off from life.

I say to you young men “you must die.” Do not trust ill hopes of executive clemency. It seems to me, however much the governor’s heart may bleed to say “no” to your application, he will have to say it. Prepare yourselves, therefore, as reasonable, thinking, accountable men, for your fate. Search the Scriptures — obtain repentance by a godly sorrow for sin. Struggle night and day for pardon. Remember Christ the Saviour came to save sinners, the chief of sinners. Learn that you are such, and he will then declare to you that, “though your sins be as scarlet, they shall be white as snow, although they be red like crimson, they shall be as wool.”

The sentence of the law is, that you be taken to the place whence you last came, thence to the jail of Colleton district; that you be closely and securely confined until Friday, the third day of March next, on which day, between the hours of ten in the forenoon and two in the afternoon, you and each of you will be taken, by the Sheriff of Colleton district, to the place of public execution, and there be hanged by the neck, till your bodies be dead, and may God have mercy on your souls.

The newspaper account recount the final act:

As the day of execution approached the sheriff reported to the governor that he baa been offered a large sum of money (correctly stated to have been $ 50,000), to permit the prisoners to escape, and that he had reason to believe that an armed force was being organized for their rescue, either at the jail or the gallows. On receiving the report of the sheriff at Columbia, the capital. Gov. Manning proceeded to Charleston and ordered out the 4th brigade of state militia, the strongest and best equipped and best drilled in the state, consisting of about 5000 rank and file, and composed of infantry .cavalry and artillery. He marched across the country at the bead of the brigade, a distance of about 4o miles, to Waterloo, and stationed it at the jail.

As the condemned men had held good social position, and were in possession of wealth, with a large number of relatives active in their behalf, it is not surprising that despite their horrible crime a petition signed by many thousand persons was laid before the governor appealing to him to commute the sentence to imprisonment for life. One petition that was deemed by its signers to be special the election then pending, was signed by a majority of the legislature, then in session. The governor maintained his high resolve that justice should take its course, in accordance with the known maxim that, guided his life; “Do your duty, and leave the consequences to God;,” On the day appointed for the execution the prisoners were conducted to the scaffold by a strong military escort, the brigade forming a hollow square around it. The three murderers [actually two; Rowell may have died before the trial] were duly hanged, and so the justice and the civilization of the state vindicated.

But was it? Because he refused to grant clemency, Gov. John Lawrence Manning was defeated in the next election, 1854.

As Northerners said, the everyday cruelties of slavery, the beatings and whippings, which were almost never punished even if they ended in death, accustomed the murderers to regard slaves as not human, as mere animals to be hunted for sport.

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The Annals of Newberry VIII

May 19, 2015 in Newberry, Slavery No Comments Tags: Newberry, slavery

Southerners felt stung by the accusations that Abolitionists brought against the South and its peculiar institution, and developed a defensive attitude.  The Annals of Newberry praises James Farnandis for his many virtues, but most importantly,

He deserves to be noticed, too, as a slave owner.  His negroes were well-housed, well-clothed, well-fed, never over-worked, and whenever an overseer exercised any cruelty on his people, he was instantly dismissed. When he removed to Mississippi, his slaves were ready to, and some of them did, abandon wives and children (of their own will) rather than be sold, left here, and this be separated from their master. This is at it should be. I would have every Southern planter like him, and the, indeed, we might say to Abolitionist vaunting, “Cease, vipers, you bite a file.”

Of course, what the willingness of men to abandon their wives and children rather than to be sold to another slave owner implies about other slave owners is not spelled out.

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Effingham Lawrence: Sugar Planter, Secessionist, and Congressman for a Day

May 18, 2015 in Lawrence Family, Uncategorized No Comments Tags: Effingham Lawrence, Genealogy, Henry Clay Warmoth, Horace Greeley, Magnolia Plantation, Mark Twain, Pinckney Pinchback, White League

Effingham Lawrence (March 2, 1820- December 9, 1878) was born in Queens,  the son of Effingham Lawrence and Anne Townsend,  and the brother of Joseph Effingham Lawrence, Lydia Lawrence, and Henry Effingham Lawrence. He was my wife’s third great grand uncle.

He married Jane Lucretia Osgood (April 1, 1829- 3 March 1863), a Kentucky heiress, on June 17, 1847. They had six children, one of whom married a Gilman, a name known at Johns Hopkins University (as we shall see).

Like his brothers, Effingham left New York. After his marriage he bought Magnolia Plantation in Plaquemines Parish, on the Mississippi, abut fifty miles below New Orleans. He served as a representative in the Louisiana legislature 1854-1855.

Two river boat pilots and occasional pirates, George Bradish and William Johnson, had noticed that the land about fifty miles south of New Orleans had some elevation, and in 1780 established Magnolia plantation to raise and process sugar. It is said that Jean Lafitte, the pirate, was a friend of  Bradish and Johnson and a frequent guest at Magnolia. Johnson had a son, Bradish Johnson, who spent six months each year on  Fifth Avenue in New York and married Louisa Ann Lawrence of Bayside, New York, a cousin of Effingham’s.  But more about them in a later blog.

The house at Magnolia Plantation was built in 1795; it had two stories and 10 rooms, each 22 by 28 feet. The walls were two and a half feet thick, plaster over brick.

Magnolia Plantation

Magnolia Plantation

Effingham lived the comfortable life of a wealthy plantation owner, surrounded by the slaves who were, he thought, loyal to their considerate master. Abolitionists could not conceive of how well cared for and content the blacks were – so the owners thought.

After the slaves at Magnolia and Woodland Plantations had worked hard to fill a crevasse in the levee and to save the crops, Lawrence invited the owners and slaves from both plantations to a celebration at Magnolia. In October 1856 a letter to the Picayune reported:

At 12 o’clock the whole party met in the church of Magnolia Plantation…Hymns and psalms were sung to the Almighty by all present, accompanied by the melodious tomes of the organ. But, Mr. Editor, it would have pleased you to have heard the psalm (commonly known as the “old Hundred”) sung by nearly six hundred voices. After the exercises at church, the party repaired to a sumptuous table, where everything had been prepared, and there nearly 450 negroes, men and women, partook of the dinner, Messrs. Lawrence and Decker and their friends attending on them.

Would to God that Wilson, Slade, Giddings and others [presumably abolitionists] would have been present to judge for themselves how we Louisiana planters treat the negroes under our care! After dinner the negroes retired to a place prepared for the occasion, where, at the sound of the banjo and tambourine, they danced those amusing but touching dances which we alone, who have witnessed them from our youth, can appreciate.

Such was the quasi-feudal arrangement as the planters imagined it, even showing their gratitude to their “hands” by waiting on them themselves on special occasions. The white writers went to pains to avoid the word slaves, Instead they spoke of hands, negroes, servants, workers, etc.

George Hamill, a northerner, in 1860 worked on the Mississippi clearing obstructions.  There he had a mixed experience with Effingham:

I proceeded at once to my place of destination, a plantation 46 miles below the city called “Magnolia Place” and owned by E. Lawrence, containing over 1000 acres of improved land with nearly 200 Negroes, with a large sugar mill and machinery for making sugar. Nearly the whole of the plantation is devoted to raising sugar cane, and last year he made over 1400 hogshead of sugar, beside a large quantity of molasses, and one of the finest sights a person ever saw in a large sugar plantation in the month of June and July when the cane is as high as a man’s head, and when the wind blows it reminds you of the waves of the ocean, excepting the color which is a beautiful green. The Negroes are well dressed, well fed, and well taken care of. The planter has a physician hired by the year who visits the sick daily, also a preacher who preaches to them every Sunday, and I think they are the most happy and contented race of beings I ever saw. My business in coming south was to put up 2 dredging machines for digging canals on the plantation; invented and built by I. C. Osgood of Troy, N. Y. I built and put up the machines without any trouble and concluded to stay in the South a year to see if it would improve my health. I worked on the plantation 18 months, and had a difficulty with E. Lawrence which resulted in my leaving the plantation. After a great deal of trouble I succeeded in obtaining a settlement all in their favor, cheating me out of some $300.00. I saw how the thing was going. I concluded to take what I could get, and go home, if possible.

As Hamill was a northerner, his testimony about Lawrence’s care for his slaves is reliable. As far as it could be in a condition of servitude, life on this plantation was decent for the slaves, although they worked hard (which they would have had to do as free laborers also).

The War for Southern Independence

The sugar planters of Louisiana led the movement for secession. On December 27, 1860 Effingham addressed a meeting of the Friends of Southern Rights and Separate State Secession. He

dwelt upon the long forbearance of the South under alleged Northern provocation, claiming that it was the right and duty of the region to “stand to her honor”….”the duty of Louisiana and every citizen thereof,” cried the great cane planter, “ is to stand and defend Louisiana through fire and blood if necessary.” He little realized the prophecy of his words.

Louisiana Secession painting

Louisiana Secession Convention, Baton Rouge

Effingham was the delegate for Plaquemines Parish and opened the secession convention on January 23, 1861 in Baton Rouge. He signed the ordinance of secession on January 26, 1861 and moved that all those who signed be given golden pens to commemorate their role. Effingham, unlike other planters, contributed liberally to the Bienville Guards of Plaquemine Parish. However, he did not enlist (he was in his early forties), and in the disastrous aftermath of the war, his role was sometimes remembered with bitterness by those who had suffered in the war.

Ordinance of Secession

Ordinance of Secession

In the North the Lawrences had been Quakers and involved in manumission, although not in abolition. Effingham, it was remembered by Louisianans, was a transplanted Northerner. Perhaps he was so outspoken to convince people that he identified with the South; perhaps as a sugar planter he had internalized the attitudes of all planters.

The Union navy went up the Mississippi; the slaves gathered on the levees and cheered, the plantation owners were glum, and many abandoned their plantations

This inspired the abolitionist Henry Work to write this in 1862:

Year of Jubilo

The Year of Jubilo

Say, darkies,  hab you seen de massa, wid de muffstash on his face,

Go long de road some time dis mornin’, like he gwine to leab de place?

He seen a smoke way up de ribber, whar de Linkum gunboats lay;

He took his hat, and lef’ berry sudden, and I spec’ he’s run away!

CHORUS:

De massa run, ha, ha! De darkey stay, ho, ho!

It mus’ be now de kingdom coming, an’ de year ob Jubilo!

He six foot one way, two foot tudder, and he weigh tree hundred pound,

His coat so big, he couldn’t pay the tailor, an’ it won’t go halfway round.

He drill so much dey call him Cap’n, an’ he got so drefful tanned,

I spec’ he try an’ fool dem Yankees for to tink he’s contraband.

CHORUS

De darkeys feel so lonesome libbing in de loghouse on de lawn,

Dey move dar tings into massa’s parlor for to keep it while he’s gone.

Dar’s wine an’ cider in de kitchen, an’ de darkeys dey’ll have some;

I s’pose dey’ll all be cornfiscated when de Linkum sojers come.

CHORUS

De obserseer he make us trouble, an’ he dribe us round a spell;

We lock him up in de smokehouse cellar, wid de key trown in de well.

De whip is lost, de han’cuff broken, but de massa’ll hab his pay;

He’s ole enough, big enough, ought to known better dan to went an’ run away.

(Some consider the dialect insulting to blacks, but the slave owners are the real target, with a little slap at the Yankee soldiers. The song was very popular among blacks, especially black volunteers in the Union army, and was played by their regimental bands. Lev. 25 defines rules for the people of Israel regarding the treatment of slaves – “The year of Jubilee” equals the end of a period of time and decrees that a slave and all his family must be set free – i.e.. “Redeemed” This concept easily dovetails with the concept of the coming Messiah who will redeem Israel and all nations. The Union soldiers didn’t know what the legal status of the slaves who fled to them was, so they called them “contraband.” Here is a great 1927 rendition. )

The Union army quickly occupied part of Louisiana, and its presence disrupted the economy of the plantations, even before the Emancipation Proclamation. Effingham unlike those owners who ran away, stayed, although he sent his family to New Orleans for safety; his wife died there in March 1863. Magnolia Plantation was affected by the war (although apparently less than other places). The overseer pronounced that the slaves had a severe case of Lincolnitis (a disease similar to the drapetomania diagnosed by Dr. Cartwright). Some slaves ran away, but after having experienced the chaos of the Union camps, decided to return to Magnolia to wait for the outcome of the war.

The Magnolia Plantation overseer applied on 14 June 1862 to the Union Authorities at Fort Jackson and Fort St. Philip to collect his workers and take them back to their cabins. The Federal Commander, doubtless happy to be rid of the responsibility of providing for great numbers of indolent blacks, gave their consent (Journal – 14 June 1862.)

In October 1862 Effingham wrote that discipline was eroding:

we have a terrible state of affairs Here, negroes refusing to work and women all in there Houses.

The slaves erected a gallows in their quarters. They explained that a Union officer had told them to do that to drive their master off the plantation. Lawrence worried:

“Hang their master & and that then they will be Free. No one can tell what a Day may bring Forth – we are all in a State of Great uneasiness.”

Violence was in the air, but there was no insurrection, as had happened in Haiti and had threatened under Nat Turner. Perhaps slaves were content to let the white men kill each other and await the outcome of the war.

Lawrence’s overseer did not like the Yankees. He wrote this prayer, somewhat lacking in thr spirit of forgiveness, during the war (original spelling):

This day is set a part by President Jefferson DAVIS for fasting and praying owing to the deplorable condishions over Southern country is in my prayer Sincerely to God is that Every Black Republican in the Hole combined whorl Either man woman o chile that is opposed to negro slavery as it existed in the Southern Confederacy shal be trubled with pestilence & calamitys of all kinds & drag out the balance of their existence in misry (&) degradation with scarsely food (&) rayment enough to keep sole (&) body to gether and O God I pray the to direct a bullet or a bayonet to pirce the hart of every northern Soldier that invades southern Soil (&) after the body has Rendered up its tralerish  Soul gave it a trators reward a birth in the Lake og fires (&) Brimstone My honest convicksion is that Every man women (&) child that has gave aid to the abolishionist are fit Subjects for Hell I all so ask the aid the Southern confedercy in maintaining ower rites (&) establishing the confederate Goverment Believing in this case the prares from the wicked will prevailth much – Amen –

Lawrence, however, adapted with the changing time. His slaves grew restless and refused to work unless they were paid. Lawrence told them they were still his slaves, and he would not pay them, but he promised

a Handsome Present Provided they Resisted the Pressure that is now Felt everywhere by the Slaves to run away and  Leave there Home for the Forts and Federal Camps.

He kept his promise and gave them $2,500.

He warned his slaves that in the Union camps they would find

Nothing but Degradation Misssery & Death and it was for there Interest to Remain and to be taken Care off Rather than to Leave there Good Houses and Suffer as was Sure to Do to an immense extent.

The Union army was not prepared to care for the runaway slaves, and conditions ranged from poor to terrible. Many Northerners were racists, and others hated blacks as the cause of the war.

Two abolitionists, Hepworth and Wheeler, who visited Magnolia Plantation in 1863, were satisfied with what they saw. They reported that Lawrence’s former slaves were now

all at home, working cheerfully at their tasks, under the incentive of kindness, promises honestly kept, and of the prospective reward of one-fifteenth of the crop

which was more than the Union army required to be given to ex-slaves.

Attempts at Reconciliation

Effingham, who seems to have been generally respected and liked (except by the most die-hard Confederates), offered hospitality to Union officers. He became a friend of General Sheridan, and was appointed to the levee committee. The Lawrences believed in being flexible; their political model was the reed and not the oak. The Lawrences had served both the Dutch and English governments in New York; Effingham voted for secession and then befriended the Union occupiers.

But not everyone was happy with the Occupation. Opponents of Reconstruction in Louisiana organized the White League. It was a public, para-military force set up to rid the state of carpetbaggers. It claimed it had no animosity to blacks (who did not believe that protestation).

White League Dr. Taylor wrote to the newspapers to explain the aims of the White League: to gain control of Louisiana and to deny employment to uncooperative blacks.

Effingham write a long public letter (Picayune, August 23, 1874) condemning this attempt effectively to disenfranchise blacks.

Lawrence admitted that the newly enfranchised black voters had elected corrupt carpetbaggers. The black voters saw the corruption of the white men they had voted for, and were disappointed in their supposed friends; the carpetbaggers then blamed the negro voters for the corruption, thus turning blacks again whites and whites against blacks. Lawrence pointed out that whites also were known to make bad political decisions:

Such lapses in citizenship have occurred among the Anglo-Saxon citizens, and will occur again; but they are not incurable in their character, nor in either the white or black race, such as to lead the patriot to despair of the Republic.

Lawrence attacked the “scarecrow” of social equality (which seems to have been a code word for miscegenation).

In exceptional cases I have seen white men who, of choice, sought negro association, and negroes who preferred the association of whites; but as the rule, with scarcely an exception, the healthy minded white and colored alike seek domestic affiliations with those of their own race.

He condemned the attempt to pit white against black:

In my judgment a race organization, political in its character, white or black, is at all times questionable and dangerous. But at this juncture of affairs is evil, only evil, and full of mischief to both races and to the State.

The New York Times in recounting Lawrence’s letter, said that it was sure that many responsible Louisianans were ashamed of the White League, but Lawrence was

the only one of large influence who has entered his formal protest against a course which can only end in disaster to the reckless men engaged in it.

Lawrence was insulted, mobbed in the streets, and ordered to leave the state.

The Battle of Liberty Place

White League NO

Under former Confederate officers the White League drilled and trained forces until they were better prepared than the police and the state militia. They smuggled in arms, cut telegraph lines to the North, and staged a coup d’état. On September 14, 1874 in heavy street fighting 5,000 members of the League defeated 3,500 police and militia, with 100 casualties (the Battle of Liberty Place). The Republican Governor Kellogg fled for safety to a federal installation. The White League took over all government offices at bayonet point and evicted all incumbents. But President Grant would not tolerate a rebellion; he sent in Federal troops to restore Kellogg.

In 1891 New Orleans built a monument to the Battle of Liberty Place – it has been moved to an obscure location and may be demolished.

Battle of Liberty Place

 

In 1932 a plaque was added:

Battle of Liberty Place Inscription 3

 

“McEnery and Penn having been elected governor and lieutenant-governor by the white people were duly installed by this overthrow of carpetbag government, ousting the usurpers, Governor Kellogg (white) and Lieutenant-Governor Antoine (colored). United States troops took over the state government and reinstated the usurpers but the national election of November 1876 recognized white supremacy in the South and gave us our state.”

In 1974 the city added a plaque instructing the citizenry to disregard previous plaques:

Battle of Liberty Place inscription 2

“Although the “Battle of Liberty Place” and this monument are important parts of the New Orleans history, the sentiments in favor of white supremacy expressed thereon are contrary to the philosophy and beliefs of present-day New Orleans.”

The 1993 inscription that covers the 1932 inscription tries to have it both ways.

Battle of Liberty Place Insc 5

In honor of those Americans on both sides of the conflict who died in the Battle of Liberty Place.

A conflict of the past that should teach us lessons for the future.

But what are the lessons?

The Great Train Race

Train 1970

1870 Express Train

Louisiana politics have always been a contact sport. Governor Warmoth (elected at age 26), a close friend of Effingham’s, and his Lieutenant Governor Pinchback were both Republicans, but belonged to different factions.

Henry Clay Warmoth

Henry Clay Warmoth

Pinchbeck

Pinckney Benton Stewart Pinchback

In September 1872 Governor Warmoth and Effingham Lawrence went to New York to discuss railroad matters. At 5 PM one evening at the Fifth Avenue Hotel Warmoth unexpectedly ran into his Lieutenant Governor, Pinchback, who said that he was in North giving speeches. The two agreed to meet at 9 PM that evening to make arrangements to return to New Orleans on the same train.

But Pinchback did not show up, and Warmoth went to bed that night with an uneasy feeling.  The next morning he went to the hotel and ran into a young man who was travelling with Pinchback, who said that Pinchback hadn’t returned but his luggage was still at the hotel. Warmoth was still uneasy. He ran into Senator Harris, an acquaintance of Pinchback’s, and asked him whether he had seen Pinchback. Harris said that Pinchback had left on the train for Pittsburgh the previous evening. Warmoth immediately spotted Pinchback’s deception and realized he must be up to something.

He and Lawrence opened telegraphic connections all along the route to New Orleans and took the lightning train south. Pinchback had a twelve hour lead. At Louisville Warmoth and Lawrence learned what Pinchback was up to.

What Pinchback had been doing in New York was conspiring with the Grant faction at achieve a coup d’état in Louisiana to make sure the state delivered its electoral votes to Grant. Pinchback’s supporters in the legislature were waiting for him at Amite, just inside the Louisiana line. There they would

impeach the Governor, Auditor, and some other officers, overturn the city government, reorganize the police, remove all of Warmoth’s appointees throughout the State, especially the registrar of voters, sign the new bills, and continue in session until January next.

They had prepared

plenty of troops to call to protect the coup d’état and maintain by force the raw regime.

The matter was urgent. Warmoth and Lawrence chartered a special train to meet them at Humboldt: the best locomotive of the Mississippi Central and one car.  They telegraphed ahead for the track to be cleared the whole distance south. They told the engineer to open the throttle, but he insisted that Lawrence first sign a bond to be responsible for any damages. Meanwhile Warmoth and Lawrence arranged a little trick of their own.

Pinchback was on the train as it stopped in Canton, Mississippi. A man boarded and asked whether there was a Mr. Pinchback aboard. Pinchback identified himself, and was told there was a telegram at the station office for him but it was to be put direct into the hands of Pinchback and no one else. Pinchback went to the station and the stationmaster said he needed positive identification. Pinchback rounded up some people who knew him, and then the stationmaster said he had misplaced the telegram and had to search for it. He finally gave it to Pinchback who tore it open only to discover a blank piece of paper. He then realized what had happened and tried to get out but the door was locked. He tried the window and that was locked. He yelled and finally got someone outside to unlock the door. But then he saw the train two hundred yards down the track on the way to New Orleans. It did not stop as he waved his handkerchief and yelled. He was told there would be another train in the morning, so he spent the night in the town.

At dawn he went to the platform and saw a train approaching.

The tall figure of Governor Warmoth is seen on the platform, and his strong voice is heard shouting – “Hurra! Hulloa! Pinch, is that you? Thought you were with your baggage at the Fifth Avenue. Get aboard and we will take you to the city.”

Warmoth and Lawrence then unfolded the whole counterplot. Pinchback admitted

“you have won another race, and I’ll be d—d if it isn’t the biggest one you ever did or ever will win.”

As their train passed Amite, Louisiana, they saw on the platform the Grant politicians. Pinchback pointed to Warmoth and said, “Captured! Captured!” Warmoth

rose and affectionately and gracefully waved his handkerchief toward the foiled and disgusted conspirators.

Warmoth and Effingham held court in the St. Charles hotel to receive congratulations in their success on thwarting the Grantites – but, of course, that was not the last move in the game.

Congressman for a Day

The 1872 election in which Lawrence (D) ran against Jacob Hale Sypher (R) saw the usual irregularities. Sypher was declared the winner, but Lawrence asked to be seated. The Republican-dominated House investigated, and to show it was not partisan, awarded the seat to Lawrence – on the last day of the session. Lawrence was sworn in at 9:30 AM, March 3, 1875,  and drew his pay. His term expired when the House adjourned that evening. It was the first time since the War that a Democrat had won a congressional election in Louisiana.

President Rutherford B. Hayes, over the objections of Republicans who wanted the spoils to go only to Republicans, appointed the Democrat Lawrence to the post of Collector of Customs for the Port of New Orleans.

Effingham seems to have been a genuinely amiable person, and even those on the other side of the political fence liked him.

Moonlight and Magnolias

Effingham made satisfactory arrangements with his former slaves. Some bought small plots form him; others stayed on as workers and were paid. He brought in steam equipment, the first steam plows in Louisiana.

Horace Greeley visited Magnolia Plantation in 1877:

The “Magnolia” plantation of Mr. Lawrence is a fair type of the larger and better class; it lies low down to the river’s level, and seems to court inundation. Stepping from the wharf, across a green lawn, the sugar-house first greets the eye, an immense solid building, crammed with costly machinery. Not far from it are the neat, white cottages occupied by the laborers; there is the kitchen where the field-hands come to their meals; there are the sheds where the carts are housed, and the cane is brought to be crushed; and, ranging in front of a cane-field containing many hundreds of acres, is a great orange orchard, the branches of whose odorous trees bear literally golden fruit; for, with but little care, they yield their owner an annual income of $25,000.

The massive oaks and graceful magnolias surrounding the planter’s mansion give grateful shade; roses and all the rarer blossoms perfume the air; the river current hums a gentle monotone, which, mingled with the music of the myriad insect life, and vaguely heard on the lawn and in the cool corridors of the house, seems lamenting past grandeur and prophesying of future greatness. For it was a grand and lordly life, that of the owner of a sugar plantation; filled with culture, pleasure, and the refinements of living;—but now!

Afield, in Mr. Lawrence’s plantation, and in some others, one may see the steam-plough at work, ripping up the rich soil. Great stationary engines pull it rapidly from end to end of the tracts; and the darkies, mounted on the swiftly rolling machine, skillfully guide its sharp blades and force them into the furrows. Ere long, doubtless, steam-ploughs will be generally introduced on Louisiana sugar estates.”

Effingham seemed to prosper but in 1873 sold a half-interest in the plantation to his friend Warmoth.

Among the last Lawrence family events at the plantation was the wedding of his daughter Bessie Amelia to Arthur Coit Gilman, on Christmas Eve, 1877.

For a full quarter of a mile the river bank was thickly dotted with bonfires, while through the orange grove, which separated the mansion from the Mississippi, twinkled numberless lights. Hundreds of negroes, many of whom weed to be Colonel Lawrence’s slaves, were scattered along the river bank and through the grounds, all of them in the jolliest mood. Of course the bride was lovely, and all the appointments of the wedding most elaborate, but the distinguishing feature of the affair, after all, was the heart participation of the colored people. Just back at the mansion they were served a sumptuous banquet, and when the feast was over, they sang the old plantation songs and danced the old plantation dances with even more vim and enjoyment than I the old days. Altogether the midnight scene was one that would have been worth travelling a good way to see – the brilliantly lighted mansion, with the best of Louisiana society at its windows and on the galleries, hundreds of happy negroes dancing and singing on the green, and in the background the negro cabins, the sugar houses and the orange grove, all beautified by the light of the full moon.

Effingham died at Magnolia on December 9, 1878. He was buried in Greenwood Cemetery, New Orleans.

Effingham Lawrence Osgood monument

The Last Chapter

Magnolia Plantation with the Warmoths

The Warmoth family at Magnolia Plantation c. 1880

After some legal fuss, Warmoth took over the plantation; the Lawrence townhouse at 68 St. Louis St in New Orleans was sold, and the children seemed to have returned to the North.68 st louis st                                                                              

68 St. Louis St. 

Now 720 St. Louis St., Cafe Soule  

Mark Twain visited Magnolia Plantation in 1893 when it was owned by Warmoth. Twain gave no indicated he knew that the plantation had been owned by the brother of Joe Lawrence, for whom Twain had worked in San Francisco in 1863. Twain was fascinated by the machinery.

But even with all the improvements, Louisiana sugar planters could not compete with foreign growers. They tried to get a tariff, but failed. Warmoth sold the plantation, and it gradually deteriorated.

Magnolia Plantation ruins

Sic transit

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Book Announcement

May 17, 2015 in New Book No Comments

I just signed a contract with St. Augustine’s Press to publish my new book, which has the tentative title Meek or Macho: Why Men Are Alienated from Christianity. It develops the themes of my first book, The Church Impotent: The Feminization of Christianity, but with a different focus.

In the new book, I treat in greater depth some of the themes of the previous book. I trace the idea that the Christian must be feminine in its development by Schleiermacher and Barth, as well as von Balthasar.

But I also look at different causes for the lack of men.

The clergy cooperated in the social control of young males (who definitely need controlling) by forbidding sports, dancing, and even fireworks, thereby alienating young men.

Men were also suspicious of the relationship of both Catholic and Protestant clergy to women. Confession and pastoral counseling led to abuses, which were exaggerated and trumpeted by anti-clericals.

Anticlericalism was largely a male phenomenon. It attacked Christianity, especially Catholicism, as perverse and effeminate. This attack led to the immorality trials of clergy under Hitler and the murder of thousands of priests in the Spanish Civil war.

As women move into fields previously reserved to men, they are adopting masculine attitudes, and following men out of the church.

Much of the research in the book appears in English for the first time.

Much more to follow.

 

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The Annals of Newberry VII

May 16, 2015 in Newberry No Comments Tags: Newberry

The violence and disorder of inner-city public schools is a cause for lament. But anyone who has read of the rural schools in nineteenth-century America would not be surprised . Teachers had low status, and boarded around with farm families. The older boys disrupted the one -room schoolhouses. In the Little House books, Laura Ingalls Wilder recounted how one teacher had to take a whip to the insolent boys to establish his authority. The students did not show sufficient deference to teachers, nor did the populace value their attempts to educate them, as Mr. Evans found out in Newberry.

A man by the name of Evans once taught at Coates’ Meeting House for a short time, and I have the impression that he was a most excellent teacher. I think he was an entire stranger in the country. He was quite a large man and rode a very small pony.

He seemed to be a monomaniac on the subject of grammar.  He boarded around among the scholars and made it a point opt deliver a lecture on grammar every night, and in this way got the nick-name of Big Syntax, and his pony that of Little Syntax.

He was, moreover, a great lady’s man and attempted to court every women with whom he came in contact.

On the 14th of February, however, he received a valentine which broke up the school. Valentines in those days were not, as now, neatly printed and perfumed, and a person wishing to send one had to make and write it. The verse contained in the one that he received were as follows:

“You hog, you dog, you dirty swine!

I drew you for my valentine;

I drew you from amongst a dozen,

Because I thought you was the old sow’s cousin.”

That straw broke the camel’s back. The school was given up and I never heard of Mr. Evans afterwards.

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Joseph Effingham Lawrence, Father of California Literature

May 15, 2015 in Lawrence Family, Uncategorized 2 Comments Tags: Artemus Ward, Blue Blazer, Bret Harte, Califorinia, Genealogy, Gold Era, Jerry Thomas, Joseph Effingham Lawrence, Mary Twain, Neely Johnson, Occidental Hotel

Joseph E L1942awrence 1842

Joseph Effingham Lawrence, age 18

Bayside, Queens

Joseph Effingham Lawrence (1824-1878) was the son of Effingham Lawrence and Anne Townsend, and therefore the third great grand uncle of my wife. He was the brother of Lydia Lawrence, noted for her tendencies to marry her cousins and for her interest in Spiritualism, of Effingham Lawrence, owner of Magnolia Plantation in Louisiana and of Henry Effingham  Lawrence, wealthy merchant in New Orleans and father of six children, four of whom were born deaf and were therefore important in the history of the education of the deaf in the Old South

Joseph was in Louisiana, presumably visiting his brother, when the news of the 1849 Gold Rush reached him. At the age of twenty five he made his way across Texas and Mexico by mule, and settled in California. He decided to become an editor. In California the Effingham became a simple E., and he preferred to be known as Joe Lawrence. The only place where his full name is listed in in the role of graduates of Columbia University (class of 1841).

However, when he was editor of the Sacramento Placer Times, he acquired the title of Colonel. Governor John Bigler of California appointed him aide to Camp with the title of Colonel of Calvary, with the notice “place him where France most needs a soldier.”

This provoked the comment

This is the manner by which the United States acquires so many colonels; the governor of each state can appoint himelf four aides-de-camp; from the date of appointment they rank with the title “colonel of the Calvary”; they are not selected from military life; the qualifications of the new colonel editor are set forth in the notice; but I think the line should read “place him here France least wants a soldier,” if these are the only titles to a soldiers name.

The Hazards of Being an Editor

Joseph Effingham LawrenceJoe Lawrence was editor of the Sacramento Placer Times (later the Times and Transcript) from 1850 to 1854. An editor’s life was not an easy one.

In July 1851 Joseph nearly cut short the career and life of the future governor of California, Neely Johnson.

As Mr. Lawrence was passing the court-house, J. Neely Johnson stepped up and demanded to know whether he was the author of a certain paragraph published in the Times and Transcript that morning, at which Johnson had taken offence. Not receiving a satisfactory reply, Johnson seized the journalist’s nose and wrung it magisterially. Lawrence drew a pistol and would have fired had he not been disarmed by the by-standers.

In October 1851 Joseph wrote to the Sacramento City Council:

Gentlemen: On Friday afternoon, passing along the Levee, between K and L streets, I was addressed in an extremely abusive manner by several members of the Chain Gang, engaged in repairing the embankment at that place. –  One of them stepped near men, and with violent gestures threatened a personal assault, continuing also to use the most scurrilous expressions. The person seeming in charge of the gang, whose name I have understood to be Keithly, made no effort to quell the disturbance, and only requested the leader in it to desist from an attack, himself uttering at the same time language little, if any less abusive than that of his confederates in this outrage, which he justified on account of a publication that had appeared in the Placer Times and Transcript, regarding the Station House.

In 1858 a William Grey was sentenced to pay a fine of $25 for his assault and battery on Joseph Lawrence.

Lawrence decided become involved in more literary endeavors.

The Golden Era

Golden Era Masthead

Masthead of the Golden Era

The Golden Era was founded in 1852 by Rollin M. Daggett and J. McDonough Ford. They aimed at the new population of God Rush California and sought to present

 a Good Family newspaper. Calculated for circulation in every parlor and miners’ cabin that would be of interest to the merchant, the farmer and the mechanic. Untainted with politics and unbiased by religious prejudice.”

It contained everything form recipes for baked beans to and notices such as   “James E Rogers, blew his brains out, September 2nd. Cause: Discouraged,” to serialized stories. The Golden Era would specialize in Western literature,

the incidents and characters of the mining camps, the novelty and peculiarity of which sufficed to impart a special stamp to the narration

The newspaper would therefore concentrate on native writers:

 we do contend that foreign writers should not be brought into daily, weekly, or monthly contact with the people…to the exclusion of native writers. We contend further that in order to secure a hearty literature, ‘racy of the soil,’ these native writers should receive all possible encouragement.’

Its rural readers looked forward to each edition of the Golden Era:

Many times the Era has gladdened my heart amid the rude mountains of the Sierra, when the whoop of the Digger-Indian, the growl of the fierce grizzly, or the screams of our emblem bird, the Eagle, were more frequent and familiar sounds than those of church bells. 

Joe Lawrence began his association with the Golden Era in 1854. It was reported that

The Golden Era of Sunday says ” What I Saw in Oregon,” is to be the title of a work now undergoing publication in this city, from the pen of J. E. Lawrence, Esq. It will be remembered that this gentleman lately made a short but thorough tour of that territory, and report say* that the work will comprise principally the impressions of the author, formed by the combined operation of the five senses upon sensitive imagination in cloudy weather. We look for it with anxiety.

In 1860 he and James Brooks purchased the newspaper and Lawrence became its editor. He had an eye for literary talent. He deemphasized local color for more serialized stories and social satire. Under his aegis the Golden Era combined

European intellectualism and Pacific Coast empiricism…to create one of history’s most exciting intellectual atmospheres

And continued to

penetrate the wilderness as persistently as canned oysters.

Joe Lawrence was well-liked:

the very pattern of paternal patronage was amiable Joe Lawrence , its Editor.” He was an inveterate pipe-smoker, a pillar of cloud, as he sat in his editorial chair, an air of literary mystery enveloping him.

The Golden Era had a column in which it published amateur poetry. It had some standards, although the standards were low:

An enthusiast for Burns who had sent in a Scotch ballad entitled To a Flea was advised: “The first stanza is very Scotch, the next is slightly Scotch, the next is Scotchless, and all the rest are nix Scotch. It is a pity you did not imbibe more Burns before you burst.” Duly Scotched, the poem was returned and printed. Just as bad were the verses in Chinook contributed by an Oregonian, and the trifle on a humming-bird and bumble-bee which ran:

The humming bird and bumble bee
One Summer’s day got on a spree;

They guzzled together with floral licker
Till they got sicker, and sicker, and sicker.

The bird pecked at the bumble’s thighs
The bumble whacked her in the eyes;

And then they fit and fit and fit,
Until they couldn’t get up and git.

The advertisements are fascinating for the modern reader:

They range from current theater programs and maritime notices of clipper ships, with all the romance evoked by the names of Lola Montez or the Flying Cloud, to advertisements for New Codfish, Balsam for the Lungs,Extract of Sarsaparilla and Stillingia, or the omnipresent Squarza’s Punch. In one column thevirtues of patent overspring pianofortes were extolled, while in another the makers of Lyon’s FleaPowder took advantage of the miner’s passion for rhyme:

In summer when the sun is low,
Come forth in swarms the insect foe,
And for our blood they bore, you know,
And suck it in most rapidly.
. . .

But fleas, roaches, ‘skeeters — black or white —
In death’s embrace are stiffened quite,
If Lyon’s powder chance to light
In their obscure vicinity.

The Golden Era was the product of the milieu that Mark Twain describes in Roughing It: overwhelmingly male, very young, violent, adventurous, skeptical, irreverent, coarse. This milieu set its mark on American literature.

Artemus Ward (1834-1867)

Artemus Ward

Artemus Ward (Charles Ferrar Brown) was America’s first stand-up comedian.

In 1858, Brown created the persona of Artemus Ward, a poorly educated traveling showman with a wealth of puns and misspellings. Ward’s instinct for folk humor presented with malapropisms made him nationally popular. He was the favorite comic of President Abraham Lincoln, who often read Ward to begin cabinet meetings.

Artemus Ward and Lincoln

The persona of Artemus Ward and the young Abraham Lincoln

Nineteenth-century convention allowed other newspapers to reprint Ward’s columns without compensation. Brown subsequently took his show on the road, lecturing and selling books of his reprinted articles. Initially, Brown’s appearance—tall, thin, and young—astounded audiences who expected the short, rotund, middle-aged Ward depicted in lithographs. Nevertheless, Brown’s wit and onstage charisma created diehard fans as he presented his farcical speech, “The Babes in the Wood.”

The Englishman Edward Higsston was the advance man in San Francisco for Artemus Ward (born Charles Ferrar Brown), who in 1863 was to give his lecture-entertainment, Babes in the Woods.” Joe Lawrence liked what he read by Ward and decided the lecture needed a special advance notice. Hingston remembers:

Magnanimous was the behavior of Colonel Lawrence of the Golden Era , who begged to be supplied with any amount of copy, and with enthusiastic liberality declared that he would make the forthcoming number of his paper an Artemus Ward number. He was duly furnished with biographical notes, critical essays, and sample of the humor of the new humorist. But not satisfied with the quantity of matter with which he was already stocked, he “took a drink,: and then blandly said, “Can’t you let me have an article about him in connection with Shakespeare and Spiritualism.” [This perhaps indicates Joseph’s attitude to the Spiritualism espoused by his sisters Hannah and Lydia.]

To confess inability to a Californian would have been absurd. Colonel Lawrence was therefore informed that he could have such an article if he particularly wished for it, though how Artemus Ward was to be connected with either, did not strike the mind as questions being easy of solution. Spiritualism was a prominent topic in San Francisco just then. Hence it admitted of being used to advantage, but why Shakespeare? The Colonel pointed out a ready made mode of making up an article. “Get Mrs. Mary C. Clarke’s Dictionary,” said he “and see what you can find about ‘Ward’ in it,”

Thanking the Colonel for the idea, I suggested that I might find difficulty in obtaining Mrs. Cowden Clarke’s ‘Concordance to Shakespeare in a San Francisco library.

“Guess we’ve got her upstairs,” was the reply. “Mary C. Clarke, Webster, and Lippincott are kinder useful tools in an office.”

Hingston produced this article for the Golden Era:

Shakespeare an agent for Artemus Ward – A Strangely New Phase of Spiritualism. – Spiritualism has originated many new and startling ideas. The mental vagaries of some of its professors outstrip the wildest conceptions of the most imaginative poets. The latest theory propounded is, however, by far the most surprising; while the proofs adduces are of the most extraordinary description

We will give the theory in a few words. Incorporate mortals now existent, can not only hold communication with decorporated spirits, but the spirits of all who are to wear fleshly garb can also hold present intercourse with other spirits who have yet to be incarnated.

This theory is based on the doctrine propounded by the Rev. Charles Beecher, for which he was recently denounced by the convention of ministers at Georgetown, D.C. It is the doctrine of pre-existence; – that our spirits have lived from all time as they are to live to all time. That the soul of John Smith lived long ages ago, as it will live in the immeasurable ages to come. Herein arose the opportunity for Belshazzar of Babylon to know about the soul of John Smith whom we meet on Montgomery Street to-day. This is the strange new theory.

It is proven by the fact that Shakespeare knew Artemus Ward three hundred years ago, and acted then as “agent in advance” of Artemus, by advertising him to the full extent of his ability. Now Shakespeare must have known that the spirit of Artemus, when fleshified as Ward, would produce a good fellow, or he would not have done it. For Shakespeare himself was a good fellow, and ought to have owned as many feet in the “Gould and Curry” as the best of us.

Here are the facts, startling as we admit; but as undeniable as any fact ever yet adduced in support of a theory:

Shakespeare’s acquaintance with Artemus was of long standing. “thou knowest my old Ward,” says he. (I Henry IV., act  iv.) That he esteemed him highly is manifest, for he calls him “the best Ward of mine honour.” (Love’s Labor Lost, act iii, scene i.) That he advises everyone to hear him and to know him is plain, for says he not, “Come mot my Ward. “ (Measure for Measure, act iv., scene iii.) That he himself had diligently to attend to the matter of Artemus is certain, for his own words are, “they will have me go to Ward. ( 2 Henry vi, act v, scene i.) Sometimes Shakespeare appears to have been persuaded a little too strongly by Artemus, for his words are, “I cannot Ward, what I would not.“ (Troilus and Cressida, act i, scene ii); and again – wary fellow – “There are many confines, Ward. (Hamlet, act ii, scene i.) Strangely prescient of the future fact that Mr. Browne would achieve fame about twenty-four months after adopting his nom-de-plume, he says of Artemus’ father, “His son was but a Ward two years.” (Romeo and Juliet, act i., scene v.) That he thought him to be smart, and to know as much as half a dozen men, is evidenced by his assertion that there are “men in your Ward.” (Measure for Measure, act ii., scene ii.) And, that he believed him to be guileless is demonstrable, or he would never have called him “The Ward of purity.”  (Merry Wives, act iv, scene iii.) Just as he know him to be shrewd when he entitles him “The Ward of covert, (Measure for Measure, act v, scene i.) How plainly evident too it is, that the spirit of Artemus used to call upon Shakespeare  (whether by raps on the table or at the door we know not,) for does not the poet answer him and say, “I am now in Ward.” (All’s Well that Ends Well, act I, scene ii.) Ward’s spirit, however, was not always truthful to Shakespeare; the principal did not treat the agent candidly, for Shakespeare says,“Ward, you lie.” (Troilus and Cressida, act I, scene ii.) And shortly afterwards “all these Wards lie.” Possibly, however, Shakespeare was irritated at the time, and Artemus may have sent him a message by telegraph, which was slightly spoiled by the operator.

The above facts prove, however, that Shakespeare knew the great humorist of America in Spirit; that where he has a chance  of saying anything for him he did it; that he never lost a chance of mentioning his name, and was always an industrious agent. It now remains for Artemus to do his part; and, having become incorporate, to look about him in San Francisco, and do the handsome in return for his spirit friend.” – E. P. H.

The lecture was a success.

Mark Twain (1835-1910)

Mark Twain boxer

As a boxer – one of Twain’s favorite photographs of himself

Samuel Longhorn Clemens was a newspaper man in Virginia City, Nevada, when he began submitting articles to the Golden Era. They caught the eye of Artemus Ward, who sought out Clemens when he visited Virginia City in 1863 and encouraged him in his writing.

near the end of May, 1864, when Mark Twain left Nevada for San Francisco. The immediate cause of his going was a duel–a duel elaborately arranged between Mark Twain and the editor of a rival paper, but never fought. In fact, it was mainly a burlesque affair throughout, chiefly concocted by that inveterate joker, Steve Gillis, already mentioned in connection with the pipe incident. The new dueling law, however, did not distinguish between real and mock affrays, and the prospect of being served with a summons made a good excuse for Clemens and Gillis to go to San Francisco, which had long attracted them.

The twenty-eight-year-old Clemens had adopted the name Mark Twain only month before he arrived in San Francisco in May 1864.  Lawrence offered him $5 an article, and Twain began producing at least thirty-nine articles for the Golden Era.

Newspapers at the time described the dress of female participants in social events in excruciating detail. I have transcribed some of them in the blogs on Lawrence and Alexandre weddings. Twain took on the talk of describing the dress at the Lick Hotel Ball.

Mrs. F. F. L. wore a superb toilette habillee of Chambery gauze; over this a charming Figaro jacket, made of mohair, or horse-hair, or something of that kind; over this again, a Raphael blouse of cheveux de la reine, trimmed round the bottom with lozenges formed of insertions, and around the top with bronchial troches; nothing could be more graceful than the contrast between the lozenges and the troches; over the blouse she wore a robe de chambre of regal magnificence, made of Faille silk and ornamented with maccaroon (usually spelled “maccaroni,”) buttons set in black guipre. On the roof of her bonnet was a menagerie of rare and beautiful bugs and reptiles, and under the eaves thereof a counterfeit of the “early bird” whose specialty it hath been to work destruction upon such things since time began. To say that Mrs. L. was never more elaborately dressed in her life, would be to express an opinion within the range of possibility, at least – to say that she did or could look otherwise than charming, would be a deliberate departure from the truth.

Mrs. Wm. M. S. wore a gorgeous dress of silk bias, trimmed with tufts of ponceau feathers in the Frondeur style; elbowed sleeves made of chicories; plaited Swiss habit – shirt, composed of Valenciennes, a la vieille, embellished with a delicate nansook insertion scolloped at the edge; Lonjumeau jacket of maize-colored Geralda, set off with bagnettes, bayonets, clarinets, and one thing or other -beautiful. Rice-straw bonnet of Mechlin tulle, trimmed with devices cut out of sole-leather, representing aigrettes and arastras – or asters, whichever it is. Leather ornaments are becoming very fashionable in high society. I am told the Empress Eugenie dresses in buckskin now, altogether; so does Her Majesty the Queen of the Shoshones. It will be seen at a glance that Mrs. S.’s costume upon this occasion was peculiarly suited to the serene dignity of her bearing.

Mrs. A. W. B. was arrayed in a sorrel organdy, trimmed with fustians and figaros, and canzou fichus, so disposed as to give a splendid effect without disturbing the general harmony of the dress. The body of the robe was of zero velvet, goffered, with a square pelerine of solferino poil de chevre amidships. The fan used by Mrs. B. was of real palm-leaf and cost four thousand dollars – the handle alone cost six bits. Her head dress was composed of a graceful cataract of white Chantilly lace, surmounted by a few artificial worms, and butterflies and things, and a tasteful tarantula done in jet. It is impossible to conceive of anything more enchanting than this toilet – or the lady who wore it, either, for that matter.

Mrs. J. B. W. was dressed in a rich white satin, with a body composed of a gorgeously figured Mackinaw blanket, with five rows of ornamental brass buttons down the back. The dress was looped up at the side with several bows of No. 3 ribbon – yellow – displaying a skirt of cream-colored Valenciennes crocheted with pink cruel. The coiffure was simply a tall cone of brilliant field-flowers, upon the summit of which stood a glittering ‘golden beetle’ – or, as we call him at home, a “straddle-bug.” All who saw the beautiful Mrs. W. upon this occasion will agree that there was nothing wanting about her dress to make it attract attention in any community.

Mrs. F. was attired in an elegant Irish foulard of figured aqua marine, or aqua fortis, or something of that kind with thirty-two perpendicular rows of tulle puffings formed of black zero velvets (Fahrenheit.) Over this she wore a rich balmoral skirt – Pekin stripe – looped up at the sides with clusters of field flowers, showing the handsome dress beneath. She also wore a white Figaro postillion pea-jacket, ornamented with a profusion of Gabriel bows of crimson silk. From her head depended tasteful garlands of fresh radishes. It being natural to look charming upon all occasions, she did so upon this, of course.

Miss B. wore an elegant goffered flounce, trimmed with a grenadine of bouillonnee, with a crinoline waistcoat to match; pardessus open behind, embroidered with paramattas of passementerie, and further ornamented at the shoulders with epaulettes of wheat-ears and string-beans; tule hat, embellished with blue-bells, hare-bells, hash-bells, etc., with a frontispiece formed of a single magnificent cauliflower imbedded in mashed potatoes. Thus attired Miss B. looked good enough to eat. I admit that the expression is not very refined, but when a man is hungry the similes he uses are apt to he suggested by his stomach.

Twain may have heard about Joe’s sisters Hannah and Lydia, and perhaps met Hannah on one her visits West.  In any case Twain  knew of the interest among Spiritualists in rappings:

There was an audience of about 400 ladies and gentlemen present, and plenty of newspaper people — neuters. I saw a good-looking, earnest-faced, pale-red-haired, neatly dressed, young woman standing on a little stage behind a small deal table with slender legs and no drawers — the table, understand me; I am writing in a hurry, but I do not desire to confound my description of the table with my description of the lady. The lady was Mrs. Foye.

As I was coming up town with the Examiner reporter, in the early part of the evening, he said he had seen a gambler named Gus Graham shot down in a town in Illinois years ago, by a mob, and as probably he was the only person in San Francisco who knew of the circumstance, he thought he would “give the spirits Graham to chaw on awhile.” (N. B. This young creature is a Democrat, and speaks with the native strength and inelegance of his tribe.) In the course of the show he wrote his old pal’s name on a slip of paper and folded it up tightly and put it in a hat which was passed around, and which already had about five hundred similar documents in it. The pile was dumped on the table and the medium began to take them up one by one and lay them aside, asking “Is this spirit present? — or this? — or this?” About one in fifty would rap, and the person who sent up the name would rise in his place and question the defunct. At last a spirit seized the medium’s hand and wrote “Gus Graham” backwards. Then the medium went skirmishing through the papers for the corresponding name. And that old sport knew his card by the back. When the medium came to it, after picking up fifty others, he rapped! A committee-man unfolded the paper and it was the right one. I sent for it and got it. It was all right. However, I suppose “all them Democrats” are on sociable terms with the devil. The young man got up and asked:

“Did you die in ’51? — ’52? — ’53? — ’54? –”

Ghost-” Rap, rap, rap.”

“Did you die of cholera ? — diarrhea ? — dysentery ? — dog-bite? — small-pox? — violent death? –”

“Rap, rap, rap.”

“Were you hanged? — drowned? — stabbed? — shot?”

” Rap, rap, rap. ”

” Did you die in Mississippi? — Kentucky? — New York? — Sandwich Islands? — Texas? — Illinois? –”

” Rap, rap, rap.”

“In Adams county? — Madison? — Randolph? –”

“Rap, rap, rap.”

It was no use trying to catch the departed gambler. He knew his hand and played it like a Major.

I was surprised. I had a very dear friend, who, I had heard, had gone to the spirit land, or perdition, or some of those places, and I desired to know something concerning him. There was something so awful, though, about talking with living, sinful lips to the ghostly dead, that I could hardly bring myself to rise and speak. But at last I got tremblingly up and said with low and reverent voice:

“Is the spirit of John Smith present?”

“Whack! whack! whack! ”

God bless me. I believe all the dead and damned John Smiths between hell and San Francisco tackled that poor little table at once! I was considerably set back — stunned, I may say. The audience urged me to go on, however, and I said:

“What did you die of?”

The Smiths answered to every disease and casualty that man can die of.

“Where did you die! ”

They answered yes to every locality I could name while my geography held out.

“Are you happy where you are?”

There was a vigorous and unanimous “No!” from the late Smiths.

” Is it warm there?”

An educated Smith seized the medium ‘s hand and wrote:

“It’s no name for it.”

“Did you leave any Smiths in that place when you came away? ”

” Dead loads of them ”

I fancied, I heard the shadowy Smiths chuckle at this feeble joke — the rare joke that there could be live loads of Smiths where all are dead.

“How many Smiths are present?”

“Eighteen millions — the procession now reaches from here to the other side of China.”

“Then there are many Smiths in the kingdom of the lost?”

“The Prince Apollyon calls all newcomers Smith on general principles; and continues to do so until he is corrected, if he chances to be mistaken.”

“What do lost spirits call their dread abode?”

” They call it the Smithsonian Institute.”

I got hold of the right Smith at last — the particular Smith I was after — my dear, lost, lamented friend — and learned that he died a violent death. I feared as much. He said his wife talked him to death. Poor wretch!

Twain left for greener pastures:

I have been engaged to write for the new literary paper – the “Californian’- same pay I used to receive at the Golden Era – one article  a week, fifty dollars a month. I quit the Era long ago. It wasn’t high-toned enough.’

But he nonetheless resumed contributing articles to the Golden Era.

Bret Harte (1836-1902)

Bret Harte

Bret Harte returned to San Francisco in 1857 and was hired by the Golden Era as a compositor. But Lawrence soon spotted his talent and asked him to write. Harte produced eleven poems and seventy-four sketches and articles.

In his poems and stories for the Golden Era and the Overland Monthly, he wove yarns and satirized the popular authors of the day. He edited a collection of California poetry and helped the young Sam Clemens with an early manuscript . Within a few years, he was the toast of San Francisco and a “hot property” being courted by publishers in Chicago, New York and Boston.

Harte’s reputation is built on a handful of stories and a poem that he wrote while living in San Francisco during the years of the Gold Rush. “Tennessee’s Partner,” “The Outcasts of Poker Flat,” “M’Liss,” and “The Luck of Roaring Camp” are some of the titles that brought him international fame and caused readers to call him “the young Dickens.”

Harte wrote sixteen chapters of M’liss for the Golden Era but left and did not complete it. (Harte went to the Californian, and hired Twain away from the Golden Era.) The Golden Era hired Gilbert Densmore to finish the story. Harte wrote the first 25,000 words, Densmore the final 135,000.

In 1873 Robert Dewitt of New York published M’Liss, listing Harte as the author. On page 34, where Harte’s writing ends, there was a note: “the remainder of this story was written by another hand than Bret Harte, but will be found equally interesting and able.” Harte disagreed, especially about the “able” part.

Harte was not happy with “this most patent fraud.” Harte had sold the copyright for the first chapters to Lawrence, but sued to stop sale of the book on the grounds that his name was a trademark, and the New York State Supreme Court agreed with him.

M’liss was made into a play. As American jurisprudence considered plays to be a new creative act, Harte had no standing, but the play was soon caught up in a tangle of lawsuits, one of which was heard in New York by Judge Lawrence (yes, yet another relation).

The Occidental Hotel

Occidental Hotel 3Occidental Hotel 1 Occidental Hotel 2

When Lawrence bought the Golden Era in 1860, he moved the office to the Occidental Hotel. There he began a “campaign of geniality and gin” to cultivate authors. He feted and got contributions from Albert Bierstadt and Sir Richard Burton, as well as from now forgotten authors.

Different visitors had different impression of the office, perhaps depending on how much time they had spent at the hotel bar.

One visitor remembered

the most grandly carpeted and most gorgeously furnished that I have ever seen. Even now in my memory they seem to have been simply palatial.

Another, however, had a different impression of an office that

boasted only two desks…numerous kitchen chairs in various stages of decrepitude. There may have been what was once a Brussels carpet on the floor, but if there was it was worn to the warp, and if it bore any figure which suggested a pattern it was that mentioned in a parody by Bret Harte, who said, “on each rock the fresh tobacco stain.”

The Occidental bar was famous. Hingston, the Englishman who was Artemus Ward’s agent, was impressed:

It is a commodious apartment, luxuriously appointed, scrupulously clean, and radiant with white marble, gilt fixtures, and glittering crystal.

JerryThomas-250x140

It was presided over by the famous bartender Jerry Thomas:

An author as well as an artist, who has written a work on the art of compounding drinks. He is clever also with his pencil as well as with his pen, and behind his bar are specimens of his skill as a draughtman. He is a gentleman who is all ablaze with diamonds. There is a very large pin, formed of a cluster of diamonds, in the front of his magnificent shirt, he has diamond studs at his wrists, and gorgeous diamond rings on his fingers.

In the manufacture of a “cocktail,” a “julep,” a “smash,’ or an “eye-opener,” none can beat him.

He made more money than the Vice President of the United States and wrote the first book on how to mix drinks.

Jerry Thomas book

He is credited with inventing the Tom and Jerry (probably not) and the Martini. Of the latter it is said

it is believed that the Martini was first invented at the Occidental Hotel. It evolved from a cocktail called the Martinez which was served to patrons who frequented the hotel before taking an evening ferry to the nearby town of Martinez.

But Thomas definitely invented the Blue Blazer.

Jerry Thoams color

 

Here is a modern version – do not try this at home.

Return East

Lawrence retired from the Golden Era in 1867 and returned east to Flushing, where he purchased one of the old Lawrence houses and took over the Flushing Journal. His sister, Lydia, the Spiritualist, contributed articles. He also had a position at the Custom House.

He presides with dignity over the Society for “the Prevention of Cruelty to Animals,” nurses the same old meerschaum and luxuriates on cold tea with a stick in it.”

He was active in the Society of California Pioneers.

Josquin Miller recounted the end time:

Lawrence came to me in New York a few years back leaning on the arm of Prentice Mulford. The courtly, handsome, heroic gentleman of the old heroic days was dying. I took them to the theater, for Lawrence seemed so very sad. His brain was failing him – sunstroke, he said, but he could not stay out of the play. He arose with something of his old-time courtliness, for there were ladies in the box, shook hands gently with us all. And then he and Mulford went out into the night and – beyond the night, please God.

Joseph Effingham Lawrence died at Toms River, New Jersey, on July 14, 1878.  He had always been generous, and therefore left only a modest estate: some land, a half interest in the Golden Era, and a half interest in the Californian Magazine and Mountaineer. Everything went to his sister, Hannah T. Lawrence. He is buried in the Lawrence family plot in Flushing.

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The Annals of Newberry VI

May 15, 2015 in Newberry No Comments Tags: Newberry

Newberry seems to have had its share of witchings and hauntings. Some of the spirits, however, were evoked by overindulgence in another type of spirits.

The young men in the town hearing that the dam at Meadenhall’s Mill had broken down and that it would be a good time to seine the ford, procured a one-horse wagon, took the seine, their dinner and a good supply of whiskey, as it was supposed to be absolutely necessary to drink pretty freely while they were in the water.

It happened that John Young, one of the men who dragged the seine, drank too much and had to stop somewhere on the road and take a nap of sleep in order to get sober enough to go home. He went into the Quaker Meeting House as the most convenient place, lay down on a bench, soon fell asleep and slept until about two hours in the night.

When he awoke he heard a very mournful groaning under the floor beneath him. It frightened him very much, as he thought it must be a ghost, there being a large graveyard near by and the place having the reputation of being sometimes haunted by mysterious beings. He hunted for his hat, and as soon as he found it he started for home and ran as fast as he could until he came to the village – the distance being about four miles. He told several persons that it was a ghost that had disturbed him.

However, the explanation of the matter soon came. The same day a man by the name of Dickerd had been in the village and had managed to take rather more than was good for him. He started for home about dark in the evening. He had to pass the Quaker Meeting House on this way, and by the time he got to that point he was so far gone that he was not able to go any further, and lying down he crawled under the house, as it happened right under the position occupied by John Young, who was on a bench in the house. It this appears that Dickerd, all unconsciously, played ghost.

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Pew Survey and the Decline of U. S. Christianity

May 14, 2015 in Catholic Church, Masculinity, Men in church, sex differences, Women in Church No Comments Tags: declien of Chrstianity, gender composition of churches, Pew Survey

The Pew Survey has released its analysis of the 35,000 interviews that it conducted around the United States. It conducted the same survey several years ago. The result show that identification with Christianity is declining rapidly.

Even 35,000 interviews in a nation of over 300,000,000 is not a lot, but Pew is confident of the statistical validity of its findings, within a margin of error.

The big news is the rise of the unaffiliated and the consequent decline of those who self-identify as Christians.

Religious affiliation Pew survey

The evangelical group increased in raw numbers, but declined slightly as a portion of the population. The Southern Baptists have experienced a decline in the past ten years, so the evangelicals are found mostly in non-denominational churches (which in my limited experience tend to have Reformed theology and to be generally socially conservative).

The big surprise is the decline of self-identified Catholics, both in numbers and proportion of the population. According to the Pew Survey’s extrapolation, there are three million fewer Catholics today than in 2007. Other surveys have showed Catholic numbers increasing and the proportion of the population (about 25%) staying the same – mostly because of immigration of Hispanics. It is possible that the Pew Survey did not reach Hispanics proportionately; because of their undocumented status and language barriers, many might be hesitant to answer any questions, however innocuous.

As the America article cited in the previous blog pointed out, the connection of many self-identified Catholics is very weak, so the difference between the Pew survey and other surveys may represent the way or context in which the question was asked. In one context, a person who was baptized as a Catholic but hasn’t been to church since then might self-identify as a Catholic, but in another context might not.

The mainline churches have continued their decline. Some sociologists attribute this to the decline of the target population: married couples with children. Despite the claim of liberal churches to be “inclusive,” marginalized people such as single mothers, tend to seek the clear message and help that evangelical churches give.

Catholics have the worst proportion of loses and gains: for everyone who converts to Catholicism, six Catholics leave.

Evangelical groups do far better: for every evangelical who leaves, 1,2 join.

The birthrates differ among the groups:

Birth rates

 

The gender composition of the churches has no surprises:

Catholic: 46% male; 54% female

Mainline Protestant; 45% male; 55% female

Evangelical Protestant: 45% male; 55% female

Historic Black denominations: 41% male; 59% female

The Pew survey represents self-identification. Other surveys show that in matters of belief and practice, women are far more committed to their churches than men are.

Orthodox Christian: 56% male; 44 % female.

Hindu: 62% male; 38 % female

Among some smaller groups, composed heavily of recent immigrants the greater proportion of males may simply represent the tendency to men to precede women in immigration.

Moslem : 65% male; 35% female

But the high proportion of men in Islam may also represent its special attraction to men.

Unaffiliated: 57% male; 43 % female

  • More than a quarter of men (27%) now describe themselves as religiously unaffiliated, up from 20% in 2007. Fewer women are religious “nones,” but the religiously unaffiliated are growing among women at about the same rate as among men. Nearly one-in-five women (19%) now describe themselves as religiously unaffiliated, up from 13% in 2007.

Younger cohorts are less affiliated.

Other surveys have shown that atheists and agnostics are overwhelmingly male.

Thus means the typical churchgoer is an older female; the typical unaffiliated a young male. Whatever is causing the decline in identification with Christianity operates most strongly in the cohort of poor young men, and if they could be reached and converted, other groups also could also be reached and converted.

The Pew survey does try to establish the cause for the increasing tendency not to identify as Christian. Probably merely nominal Christians are putting aside even the name. Their attachment to Christianity has slowly evaporated, and they notice that Christianity is increasingly at odds with modern culture, which has rejected the vision of creation and procreation in Genesis and insists on the right to self-definition, and therefore refuses to conform to any demands outside the autonomous self: non serviam.

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The Annals of Newberry V

May 13, 2015 in Newberry No Comments Tags: Newberry

Swinging is supposedly a decadent phenomenon the late twentieth century. Up-country South Carolina, however, was the site of a Fishy Transaction.

A man named Fish went one day with his wife to Major Hog’s store to do some trading. After a while another man by the name of Durret and his wife came to the store, and whilst the women were trading the men were drinking whiskey. The women in the meantime drank rum, of the kind known as n—-r rum, which they liked better than the whisked because of the sweet taste. By the time they were through trading, both the men and their wives began to feel pretty happy, and the men agreed to swap wives, if the wives were willing. One said she was willing to be swapped, and the other said she was willing, but she required a bottle of rum extra. So the trade was concluded and all parties went home satisfied and happy.

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Tempus adest floridum

May 12, 2015 in Music, Uncategorized 1 Comment Tags: tempus adest floridum. Flower Carol

Sherwood Gardens

Sherwood Gardens, Baltimore

In the Swedish song book Piae Cantiones (1582),  John Mason Neale found the melody which he used for Good King Wenceslaus. The tune goes better with the original words.

Tempus adest floridum, surgent namque flores
Vernales in omnibus, imitantur mores
Hoc quod frigus laeserat, reparant calores
Cernimus hoc fieri, per multos labores.

Sunt prata plena floribus, iucunda aspectu
Ubi iuvat cernere, herbas cum delectu
Gramina et plantae hyeme quiescunt
Vernali in tempore virent et accrescunt.

Haec vobis pulchre monstrant Deum creatorem
Quem quoque nos credimus omnium factorem
O tempus ergo hilare, quo laetari libet
Renovato nam mundo, nos novari decet.

Terra ornatur floribus et multo decore
Nos honestis moribus et vero amore
Gaudeamus igitur tempore iucundo
Laudemusque Dominum pectoris ex fundo.

The time of blossoms is here, for the flowers grow up; the ways of spring are imitated in everything. That which the cold hurt, the heat repairs. We see this to be done through many labors.

The meadows are full of flowers, in a cheerful appearance. Where it is a pleasure to see herbs with delight. Grasses and plants that were dormant in winter grow green and flourish in springtime.

These beautiful things show God the Creator to you, whom we believe to be the maker of all things. O happy time, therefore! in which it is a pleasure to be joyful, while the world is renewed, it becomes us to become new.

The earth is adorned by flowers and by great seemliness, we with good morals and true love; let us rejoice therefore in the happy time and led us praise God from the depth of our hearts.

Clara Oscura 2

Here is a performance by Clara Oscura,

Finnish

Here is a rendition by lively young Finnish maidens.

Here is a well done sprightly version.

Tempus schoolboy

Piae Cantiones was written for Swedish schoolboys; this video therefore seems especially appropriate.

There is a loose  translation under the name “The Flower Carol.”

The Flower Carol

Spring has now unwrapped the flowers.

Day is fast reviving

Life in all her growing powers

Towards the light is striving:

Gone the iron touch of cold,

Winter time and frost time,

Seedlings, working through the mould,

Now make up for lost time.

 

Herb and plant that, winter long,

Slumbered at their leisure,

Now bestirring, green and strong,

Find in their growth a pleasure:

Gold the green enhancing;

Flowers make glee among the hills,

And set the meadows dancing.

Through each wonder of fair days,

God himself expresses;

Beauty follows all his ways,

As the world he blesses:

So, as he renews the earth, Artist without rival,

In his grace of glad new birth,

We must seek revival.

 

Earth puts on her dress of glee;

Flowers and grasses hide her;

We go forth in charity,

Brothers all beside her;

For, as man this glory sees,

In the awakening season,

Reason learns the heart’s decrees,

And hearts are led by reason.

 

Praise the Maker, all ye saints;

He with glory girt you,

He who skies and meadows paints,

Fashioned by your virtue;

Praise Him, seers, heroes, kings,

Heralds of perfections;

Brothers, praise him, for he brings

All to resurrection!

Jean Ritchie

Jean Ritchie sings it beautifully.

Jim Carroll

Here is Jim Carroll doing a meditative modern version.

 

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The Typical Catholic is a Woman

May 12, 2015 in Women in Church No Comments Tags: sex ratio in Church

America magazine has an article on the results of studies of the Center for Applied Research on the Apostolate. (CARA). The typical Catholic is

 is a 48-year-old, non-Hispanic white, married woman with a Catholic spouse. She is of the post-Vatican II generation (born between 1961 and 1981).

Her attachment to the Catholic Church is part of her identity, but not the most important part:

Currently, she attends Mass at least once a month and always on Ash Wednesday, Easter and Christmas. She keeps up with her parish community by reading the parish bulletin. Her household gives about $10 at the offertory collection. Mary does not use much Catholic media other than the bulletin and is not very active in their parish outside of attending Mass. She will probably never see this article. Her faith is important to her, but there are other things in her life that are equally important.

This type of person represents

 about 45 percent of Catholics. Another 4 percent of Catholics are “the core” of the Catholic community. These are the individuals who do not just attend Mass weekly; they are part of the small community that makes Masses and other activities happen in parishes. They are avid Catholic media consumers and are involved in a variety of devotional practices. They say the rosary and attend to every detail of Lent and Advent. If you are reading this article, you are probably one of them. They are knowledgeable and active in their faith in almost every way. In many ways, they come closest to living the faith life that the church envisions for Catholics.

The majority of those who call themselves Catholic have extremely weak links to the Church:

That still leaves the majority of self-identified Catholics out there on the periphery, some 51 percent, with much more distant stories. Among this majority there are distinct sub-groups as well. Some attend Mass at Christmas and Easter only. Some have not attended Mass in years, but nonetheless consider themselves as Catholic as anyone else who has been baptized Catholic.

Religious education has failed to transmit knowledge of what Catholic believe:

fewer than two-thirds of Catholics, for example, believe that the bread and wine used for Communion really become the body and blood of Jesus Christ. How can so many disagree with this central teaching of the faith? Surprisingly, it is because many are unaware that this is what the church teaches! Only 46 percent of Catholics are aware of what the church teaches about the real presence and agree with that teaching. An additional 17 percent agree, but do not know this is what the church teaches. A third do not agree with the teaching but are unaware of the teaching. Finally, only 4 percent of Catholics know what the church teaches about the real presence and do not believe it.

This edition of America also has a companion article about the leadership of women in the church:

In the United States, Catholic women are deeply engaged at nearly all levels of Catholic life, starting in their home parishes. Women are not only more likely to show up in the pews in any given week, but a 2012 study by the Center for Applied Research in the Apostolate found that at the local level, a majority (57 percent) of responding pastoral leaders were female, including lay and women religious serving on staff, pastoral councils, social ministries and other parish duties.

This in fact understates the presence of women: more like 80% of staff, paid and volunteer, are women, Interaction with a paid or volunteer staff member of the Catholic Church is almost always interaction with a woman. The same is true in Germany and France.

America sees nothing anomalous or troubling, and in fact wants to increase the leadership roles of women, and presumably the presence of women in the Church.

But of course, the predominance of women in the pews means the absence of men from the pews.

The absence of men does not bother the writers for America. They seem content to have the Church be a women’s club: the only question now is to get the officers to look like the members.

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Ich weiß ein lieblich Engelspiel

May 11, 2015 in Music, Uncategorized No Comments Tags: Ich weiß ein lieblich Engelspiel

The melody of the Mothering Sunday song was taken from a song by Heinrich von Laufenberg, a fifteenth-century priest (c. 1390-1460).

Heinrich

The Catholic Encyclopedia says

the chief significance of Laufenberg is as a writer of religious lyrics. Some of these are renderings of Latin hymns, while others are original poems expressive of his love for Jesus and Our Lady. Most noteworthy are his recasts of worldly lyrics and folksongs in religious form (so-called Contrafacta). In these he adhered as closely as possible to the form and diction of the folk song, retaining the popular melodies but infusing into them a religious spirit,

Here is the text of “I know a lovely angel game”:

Ich weiß ein lieblich Engelspiel,
da ist alls Leid zergangen:
Im Himmelreich ist Freuden viel
ohn Endes Ziel,
dahin soll uns verlangen.

Weil Gott uns durch die Gnade sein
wollt lieblich dahin weisen,
so steh auf, edle Seele mein,
und walle heim,
sein Lob sollst ewig preisen.

Der Winter kalt, der Sünden Zeit,
die hat nun bald ein Ende:
Kehr dich zu Gott, der dir vergiebt,
darum ihn bitt
mit Herzen und mit Hände.

Schlaf oder wach, lieg oder geh,
so steh allzeit in Sorgen:
Bitt Gott, daß er dir gebe Reu
all Tage neu
den Abend und den Morgen.

Aus Herzen tief andächtiglich
sollst du mit Neuen sprechen:
‘Ach, reicher Gott von Himmelreich,
nun wollest dich
an meiner Sünd nicht rächen.’

Ich weiß, daß Gott ist also gut,
sein Gnad will er dir geben,
Kehrst du von Sünden deinen Mut:
wer also thut,
der kommt ins ewig Leben.

Auf himmelischer Heide grün
soll’n dein die Engel warten,
Und reines Herzens wirst du kühn
Gott schauen nun
ins ewgen Lebens Garten.

Da stehn der Heilgen Chör dabei
viel hoch auf Himmels Zinnen,
Und aller Engel Scharen frei:
was Freud da sei,
das mag kein Herz besinnen.

Gott spricht: ‘nun leb in Seligkeit,
von dir will ich nicht scheiden:
Dies Reich hab ich dir zubereit
von Ewigkeit
in Wonn und allen Freuden.’

Des sei gelobt der Herre mein,
den ich so thät erbarmen,
Daß ich durch ihn erlöset bin
von großer Pein
am Kreuz mit seinen Armen.

Here is a video of Clara Oscura singing the song in a garden.

Clara Oscura

The winter cold, the time of sin

Soon have an end.

Turn to God, who forgives you.

Pray to Him,

With heart and hands.

 

God says, “Now live in blessedness,

I will not be parted from you.

This kingdom have I prepared for you

From eternity

In gladness and all joy.”

Fra Angelico

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Black Men Are Killing Black Men

May 11, 2015 in Baltimore, crime 1 Comment Tags: Baltiomore, homicides, police, racial disparity, srime

The extreme reaction concerning the deaths of black men at the hands of the police (deaths sometimes unavoidable, sometimes not) understandable in that the police are agents of the state, that they are authorized to use deadly force, and that they seem to be targeting black men disproportionately.

But what needs explanation is the lack of reaction to the vastly greater number of black men killed by other black men. The Washington Times has a good discussion of the question.

Former Baltimore cop Peter Moskos understands the anger over Freddie Gray’s death, but he wishes there were a little more outrage over the deaths of men like Kareen George, Andre Hunt and Tierell Wilder.

The three men are among the 74 black people murdered this year — as of Sunday — in Baltimore, as listed on The Baltimore Sun’s homicide page. Their murders — and the vast majority of the city’s 83 overall homicides this year — have generated no protests, rioting or mass uproar, unlike the death of Gray, 25, who died last month of spinal injuries while in police custody.

So who killed those 74 people? In all likelihood, other black people. A 2010 Bureau of Justice Statistics report shows that most murders are intraracial: From 1980 to 2008, 93 percent of black homicide victims were killed by other blacks, while 84 percent of the white victims were killed by other whites.

What frustrates Mr. Moskos and others is that the lopsided focus on police-caused deaths has obscured a far deadlier threat to the black community, namely black-on-black homicide.

“I try to shout about this,” says Mr. Moskos, author of the 2009 book “Cop in the Hood,” “but no one seems to listen or care.”

Mr. Moskos cites a stunning statistic from his book: In Baltimore’s Eastern district, more than 10 percent of black men are murdered before the age of 35, according to his analysis of crime and census data from 2003 to 2006.

Several decades ago I was a juror on the murder trial in Baltimore.

The facts were not much in dispute. A party was going on on the front porch of a row house n West Baltimore, a short distance from Bon Secours hospital. A teenager walked by. His nickname was PeeWee; the men on the porch insulted him to the point he started crying.

He went home and got his big brother, who had been drinking. The brother went up on the porch and told the instigator to stop picking on his little brother. As the brother turned his back to leave, the instigator plunged a knife into his back. The victim had enough strength to get to the nearby emergency room of Bon Secours, where he died. The police were called, and followed the trail of blood back to the front porch, where the party was still going on. They arrested the accused.

The public defender in his opening statement said he would bring evidence that there had been a knife fight and that his client had acted in self-defense.  He didn’t, and all he could do was read the criminal record of the victim: many minor, and a few major offenses, but no serious violence. In his closing statement all he could do was plead for mercy.

The Prosecutor pointed out that premeditation could occur in a moment and asked for a conviction for first degree murder.

The jury consisted of ten black women and two white men: my younger self, and a man who was as old as I am now. The two white men voted for first degree murder; the black women wanted to acquit the accused, on the grounds that “He didn’t mean to hurt him.”

I was outraged at both the crime and the attitude of the black jurors. The victim was not a model citizen, but being stabbed in the back is the classic manner of despicable murder, and stabbing him for defending his little brother made it worse. The scene in the jury room was like the movie Twelve Angry Men: pounding on the table, shouting. I said I would stay in the jury room till hell froze over, but I was not going to vote for acquittal. We were a hung jury. We had to go back to the court several times for the judge to give us instructions. Finally we compromised on second degree murder, that is, without premeditation.

But the attitude of the black jurors troubled me. I was the one outraged at the murder of a black man; they were the ones who seem to accept it as a minor matter, certainly nothing to send anyone to jail over.

What is going on?

Is it a matter of shame?  ¿Blacks don’t want to think about the shame that blacks are killing other blacks? – Just as many Catholics don’t want to admit that Catholic priests are molesting children and seducing women.

Police, black and white, may become hardened and callous by dealing with criminals all the time, but the police are putting their lives on the line to defend blacks from other blacks. I have heard that black policemen are especially furious at the disgraceful behavior of black low-lifes.

Policing in Baltimore can probably improve. Even suspected criminals should be treated with respect – after all, arrest does not equal conviction. But that will not lower the death toll, and making the police hesitant to enforce the law seems to be raising it in Baltimore.

The city has seen 40 shootings since April 28, the day after the city’s most intense day of rioting, including 10 on Thursday alone. There also have been 15 homicides in that span, bringing the year’s total to 82 — 20 more than at the same time last year.

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Dies Matrum

May 10, 2015 in Uncategorized No Comments

Motheriing Sunday

For all mothers, by Jane Peppler on Pratie Place

It is the day of all the year,
Of all the year the one day,
When I shall see my mother dear
And bring her cheer,
A-mothering on Sunday.

So I’ll put on my Sunday coat,
And in my hat a feather,
And get the lines I writ by rote,
With many a note,
That I’ve a-strung together.

And now to fetch my wheaten cake
To fetch it from the baker,
He promised me, for mother’s sake,
The best he’d bake
For me to fetch and take her.

Well have I known, as I went by
One hollow lane, that none day
I’d fail to find – for all they’re shy –
Where violets lie,
As I went home on Sunday.

My sister Jane is waiting-maid
Along with Squire’s lady;
And year by year her part she’s played
And home she stayed
To get the dinner ready.

For mother’ll come to Church you’ll see-
Of all the year it’s the day-
‘The one,’ she’ll say, ‘that’s made for me’
And so it be:
It’s every Mother’s free day.

The boys will all come home from town
Not one will miss that one day;
And every maid will bustle down
To show her gown,
A-mothering on Sunday.

It is the day of all the year,
Of all the year the one day;
And here come I, my mother dear,
And bring you cheer,
A-mothering on Sunday.

Motehring Sunday

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