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Rock Art for Rock Art Heads

August 15, 2013 in Uncategorized No Comments

Around Santa Fe we visited some rock art panels.

Here is Kokapelli aka The Water Sprinkler, mostly drawn, I suspect, by teenage boys.

Here is A Mayan Calendar, or maybe a Sun Wheel, or maybe a hubcap.

“This is clearly a Two-headed Whatsits.”

Another obvious Whatits, or perhaps a Je-ne-sais-pas.

Shall we dance?

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Problem in Santa Fe

August 15, 2013 in Uncategorized 1 Comment

We went to Santa Fe for the opera and chamber music festival, but no one warned us that the city was suffering from a serious vermin problem.

Look, there’s another one!

Call the exterminator!

There is nothing worse than an infestation of dragons.

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More Ghosts from the Progressive Past

August 13, 2013 in Germany, sexual abuse 4 Comments Tags: Dagmar Doring, FDP, German, Green Party, pedophilia

Not only the Nazi past haunts Germany. The generation of 1968 said and did things that they wish people would forget. Sexual liberation was total – and included children.

Daniel Cohn-Bendit has been squirming a long time, but seems not to have suffered any consequences because of his advocacy (and he claimed at one time) practice of pedophilia.

Danny Boy

Another politician has bitten the dust. (Main article in FAZ).

The Green party, to its credit, commissioned an academic study of the political advocates of pedophilia. To the regret of many, the commission is releasing many ghosts from the past.

Dagmar Döring, a FDP candidate (a member of Merkel’s coalition) , wrote an essay „Soviel Liebe und Zärtlichkeit – eine Frau liebt Kinder“ (“So much love and tenderness  –  a woman loves children”)  in a 1980 book called „Pädophilie Heute: Berichte, Meinungen und Interviews zur sexuellen Befreiung des Kindes“ (Pedophilia Today: Reports, Opinions, and Interviews about the Sexual Liberation of Children), a book still found in many university libraries. Döring, then 19 years old, described her relationship with a 9-year-old girl:

„Sie setzte sich schließlich selbst auf meinen Schoß, sprach ganz lieb und brachte auch ihre sexuellen Wünsche zum Ausdruck. Ich war wie betäubt von ihr, so verliebt in ihre Art, ihr Aussehen, ihre Gefühlswelt.“

She sat on my lap, spoke lovingly and expressed her sexual wishes. I was enchanted by her, so lovely in her behavior, her appearance, her emotional world.

Döring continued:

Wir begegneten uns auf der Straße, sahen uns an, und wir merkten, es läuft etwas zwischen uns“ (…) „Nachdem ich nun eine längere, auch sexuell intensivere Beziehung zu einem Mädchen habe, erlebe ich, daß kein Mann und keine Frau, sondern nur ein Kind, insbesondere ein Mädchen, meine Wünsche und Bedürfnisse (…) befriedigen kann. Jetzt erfahre ich so viel Liebe, Zärtlichkeit, Ausgelassenheit, Wildheit …“

We encountered each other on the street, looked at each other, and realized that something was going on between us… Since I now have had a long and sexually more intensive relationship with a young girl, I realize that no man and no women, but only a child, especially a girl, can satisfy my desires and needs. I experience so much love, tenderness, boisterousness, wildness…

When Doring was 17, her 27-year-old teacher was prosecuted for abusing a boy. She was horrified – not by the abuse, but by the prosecution:

„Heute habe ich Angst vor den Gesetzen, die Liebe zwischen Erwachsenen und Kindern immer noch bestraft, wie ich es bei meinem Freund erlebt habe, dessen tiefe Beziehung zu einem 13-jährigen Jungen durch Zufall entdeckt und dann gewaltsam, brutal zerschlagen wurde. Davor habe ich Angst, ich verstehe es auch nicht, daher will ich, und hoffentlich nicht nur ich, alles tun, damit sich jene Gesetze ändern.“

Today I have dread about laws that punish love between adults and children, as I experienced in the case of my friend, whose relationship with a 13-year-old boy was discovered by accident and then powerfully, brutally crushed. Therefore I have dread, I do not understand it, and hopefully not only I will do everything to change such laws.

She accompanied this pedophile to Berlin. There for several years she was active in  the „Deutschen Studien- und Arbeitsgemeinschaft Pädophilie.“ This was a homosexual group that campaigned to legalize adult-child sex.

The former candidate and mother of three

Döring has withdrawn her candidacy, but she still refuses to accept responsibility. She claims she had forgotten all about this essay, and that in any case it was imaginary:

In a statement on her website over the weekend, Döring said: “My attitudes and political activities in certain organizations are from today’s viewpoint completely unacceptable and were a grave mistake. I distance myself in all clarity from all texts and political activities of this early chapter of my life.”

She added that she was not politically active at the time, and said: “As a married woman and mother of three children, my then immature thoughts are today unbelievably embarrassing – most of all with regards to my family and my current colleagues.”

She told the Frankfurter Rundschau newspaper she wanted to contribute to a general coming to terms with what she called a “really dark time.”

But she stressed she had not actually done anything reprehensible, rather that she was withdrawing her candidacy for a Wiesbaden constituency in order to protect her family and party.

She whined to FAZ:

Was wiegen 33 Jahre eines respektablen Lebens gegen eine kurze Zeitspanne? Ich war 19 und es waren diese Zeiten, in denen wir verblendet wie wir waren, für eine solche Liberalisierung des Strafrechts eintraten.“

What does 33 years of a respectable life weigh against a short time span? I was 19 and it was the time in which we were blinded to speak up for such a liberalization of legal punishment.

The Green Party suffers from a similar amnesia.

Der Grünen-Abgeordnete Volker Beck etwa behauptet, es habe nie einen Beschluss
gegeben, der Kindersex straffrei stellen sollte.

The Green member of parliament Volker Beck maintained that it has never passed a resolution that sex with children should be free of punishment.

But Dr. Stephen Klecha, co-author of the study the Green Party itself commissioned, says:

„Hier hat Beck eindeutig unrecht. Es gab fünf Beschlüsse der Grünen zu Bundes- und Landtagswahlen, in denen sie eine Abschaffung der entsprechenden Strafrechts-Paragrafen forderten…. Beim Thema Sex mit Kindern scheint das kollektive Gedächtnis der Grünen nicht gut zu funktionieren.“

Beck is here definitely wrong. There were five resolutions of the Greens in Federal and provincial elections, in which they demanded an abolition of the relevant paragraph about punishment….It seems when it comes to the matter of sex the collective memory of the Greens does not function.

(PS. the publisher of Pedophilie Heute now specializes in homosexual pornography – an improvement of sorts.)

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A Personal Relationship?

August 13, 2013 in Protestantism 11 Comments Tags: Evangelicalism, Personal relationship with Jesus

I am reading James Wellman’s Evangelical vs. Liberal: The Clash of Christian Cultures in the Pacific Northwest. It raises several questions which have puzzled me over the years, about both liberal and conservative Protestants. I have honest questions for both, if anyone is out there.

What do evangelicals mean by “a personal relationship with Jesus”?

Wellman interviewed one woman in an evangelical church. she said

I grew up in a very devout Catholic home. We were in church whenever we were supposed to be and practiced the sacraments and religious holidays.

She dated an evangelical Methodist and her experience in his church raised several questions:

he would direct me to the Bible, which I had never actually opened at that point

I realized what the truth was and that I needed a relationship with Jesus as opposed to pursuing a religion.

I can believe that she had never opened the Bible. Catholics of all stripes are remarkably ignorant of even the New Testament. I read the Bible cover to cover when I was 12 or 13; it was a quasi-miracle for a Catholic boy to do this.

But no relationship to Jesus?

I was born in 1946 and grew up in the pre-Vatican II church, which was if anything sentimental. The devotion to the Sacred Heart of Jesus emphasized his sympathy with our troubles. The Stations of the Cross asked us t sympathize with is physical and emotional pains. We were taught to speak to him intimately at Communion. This produced in many people a highly affective, if not downright sentimental, relationship with Jesus.

How does this differ from “a personal relationship”? Or did the Catholic practices not work for some people?

This is an honest, not an accusatory, question. Can anyone help me understand?

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Protestant Brazil

July 24, 2013 in Protestantism 12 Comments Tags: Brazil, Pope Francis, Protestantism, Silas Malafaia

The Pew Research Center has documented the growth of Protestantism in Brazil.

Brazil’s total population more than doubled over the last four decades, increasing from approximately 95 million to more than 190 million. Between 1970 and 2000, the number of Catholics in the country rose even though the share of the population that identifies as Catholic was falling. But from 2000 to 2010, both the absolute number and the percentage of Catholics declined; Brazil’s Catholic population fell slightly from 125 million in 2000 to 123 million a decade later, dropping from 74% to 65% of the country’s total population.

Women shifted to Protestantism, men to unaffiliated status.

Der Spiegel has an article about Silas Malafaia, a successful pastor, “Gottes Entertainer.”

Franciscan he isn’t. He wears expensive suits, a Rolex, and travels by private jet.

The Protestants tend to be very conservative on political issues:

The evangelical churches also involve themselves in politics. They brought up to two million people in past years in Sao Paolo alone in demonstrations against abortion – more than the mass protests that have made headlines in past weeks.

The evangelical churches also believe that homosexuality can be healed and want a government project to provide such healing.

Why are they successful and why are Catholics converting to them? This Der Spiegel’s take:

Brazil’s cities have grown enormously in the past decades. Many immigrants to the metropolis are uprooted, families torn apart, alcohol and drug addiction widespread. People seek help in the evangelical churches. “The Catholic church is content to wait for the afterlife, that is less attractive,” says the professor of sociology Christina Vital: “By contrast the evangelical churches offer practical help for this life.”

The pastors are above all active in prisons and poor neighborhoods, many former drug dealers let themselves be baptized. In Jardim Primavera, a poor suburb of Rio, Malafaia supports a project for alcoholics, the demented, and drug addicts; his organization offers courses in literacy and help in looking for work.

This is the situation that Pope Francis faces in Brazil and in many Latin American countries. Liberation theologians wanted to identify with and help the poor – but the evangelicals are doing it in person, on the ground.

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Zimmerman: Law, not Justice

July 20, 2013 in law enforcement, Masculinity 9 Comments Tags: justice, law, Martin, Masculinity, Zimmerman

President Obama has talked about the racial aspect of the Zimmerman case, but what no one has talked about is the explosive ingredient: testosterone.

Would Zimmerman have followed a black (or white) woman around the neighborhood? Would Martin have felt threatened if a white woman had been following him?

Confrontations between young males often end in violence,  bodily harm, or death.

The scenario is all too common: a guy walks down the street in a dubious area and sees a young guy trying to break into a car (his own; he has lost his keys or locked them in the car). First guy yells at second guy, “Hey, what are you doing?!” Second guy: “None of your goddamn (expletive, expletive, expletive) business.” First guy: “You can’t talk to me like that!” and so on, until someone gets his face punched in. Race has little to do with it, and masculinity a lot.

As to the verdict: it was correct. There was a reasonable (and very large) doubt that Zimmerman had the mental frame of mind to commit murder, or even homicide, within the meaning of the Florida statute. Zimmerman might have been found guilty in other states of some form of homicide, but Florida law does not cover what he did.

Zimmerman was guilty of something like reckless homicide or reckless endangerment. He was armed and had the responsibility to avoid situations in which he might have to use his gun, and instead sought out such a situation. Martin did not trail him; he trailed Martin. Who threw the first punch? Probably Martin, but Martin felt that his masculinity was being challenged and perhaps that Zimmerman was a threat (which he in fact turned out to be).

“When asked by his law clerk whether justice had been done in the Sacco-Venzetti case, Justice Oliver Wendell Holmes replied,

Don’t be foolish, boy. We practice law, not “justice.” There is no such thing as “justice,” which is a subjective matter… The image of justice changes with the beholder’s viewpoint, prejudice, or social affiliation. But for society to function, the set of rules agreed on by the body politic must be observed – the law must be carried out,” (Understanding Lawyers’ Ethics).

Law, not justice, was done in the Zimmerman case. Florida can and should amend its laws so that what Zimmerman did is not only wrong but illegal. But our Constitution forbids ex post facto laws, so such a new law cannot be applied to what he did.

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Iceland’s Acoustical Sculpture

July 19, 2013 in Iceland 2 Comments Tags: Iceland, Lukas Kühne., Seðisfjörður

Iceland is full of a number of things.

It was Sunday morning; there was no Catholic church in Seðisfjörður, and the Lutheran Church seemed not be have services, so I read Byzantine morning prayer and regretted that I would not be able to join in public worship.

On this morning (a rare sunny day) my group went for a hike through the town of Seyðisfjörður, which has become somewhat of an artists’ colony. We hiked out of the town on a path which our guide said would lead to an art installation by a waterfall.

I was at the front, and I came upon this.

As I approached, I heard chanting. I looked in, and four people were walking around the dome, singing. Our group entered, and one couple was Jewish. The singers switched (by coincidence?) to a Hebrew song, Shalom Chaverim. Welcome friends.

We chatted with the singers, who explained that they were Swiss tourists who and arrived on the ferry. On Thursday they by accident discovered there was a music event at these domes, and decided to attend. Then they decided to hike up Sunday morning to sing.

Here and here and here are videos of what the domes look like and sound like from inside.

Konrad Korabiewski explains:

Welcome on Wednesday September 5, at 17.00 o’clock, [2012] when ‘Tvísöngur’ will be opened for the public on a mountainside above the town of Seyðisfjörður, East Iceland. Tvísöngur is a sound sculpture by the German artist Lukas Kühne. It is a homage to the Icelandic musical tradition and works as a natural amplifier for a five-tone harmony.

At the opening in Seyðisfjörður there will be performances by local musicians, both professionals and amateurs, and guests are encouraged to bring their own version of five-tone singing. Walking up to the location of the sculpture takes approx 10-15 minutes, but there will be transport available for those who need it.

‘Tvísöngur’ is an Icelandic musical cultural heritage, for several voices, this is an artistic expression, which may soon be lost. It is one of the first and still surviving live forms of improvised polyphony chants in Europe. The importance of this cultural treasure is not to underestimated. The plan is to set the Icelandic ‘Tvísöngur’ into a sculpture of ‘singing concrete’.

This sculpture consisting of 5 connected rooms are designed on the basic λ numbers of the harmony of the Tvisöngur. The heights of the rooms are between 2.06m and 3.89m, the longest stretch being 7.80m. This sensual, interactiv and didactic sculpture invites the visitor on the journey through the 5 Doms based on the musical concept of Tvisöngur, allowing them to enter, touch and play the artwork in order to better understand space in relation to the frequencies contained within its volumes.

The Swiss singers explained this to us, and then placed themselves around the dome, and sang Laudate Dominum omnes gentes.

God had provided worship for us on Sunday morning, and Iceland was full of little surprises like that.

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Travel Serendipity

June 13, 2013 in Travel 5 Comments Tags: Canyon de Chelley, Finisterra, Glacier National Park, Lake Champlain, Santa Barbara

I am getting ready for my two week hike in Iceland, packing warm clothes and reflecting upon my travel experiences.

Occasionally magical moments come during travel; they can’t be planned for, but being in areas of natural beauty helps:

The night on the shore of Lake Champlain, when the full moon set across the calm lake, making a silver road, as my wife and I sat in Adirondack chairs listening to Moonlight in Vermont from the Basin Harbor Club.

Hiking through a vineyard outside Santa Barbara, climbing a hill and looking down across fields of lavender at the Pacific, and then turning and looking up the valley at vineyards and citrus groves and fields of flowers that seemed to go on forever.

Hiking in Glacier National Park alone on a day windy enough to raise ice caps on the lake; it was as struggle to stand upright. Coming into the Many Glacier Lodge which has a three story hall with a central fireplace. A fiddler was in the corner, playing Western waltzes. Families were in  rocking chairs around the fireplace, or sitting on the hearth, playing board games. It was the sweetness of the American West, sweeter than honey.

Climbing out of Canyon de Chelley with our Navajo guide, looking down at the red rock pinnacles and the green, green valley floor, feeling how the Navajos could be sick unto death when they were exiled from such beauty.

Standing with my wife at the end of the Camino de Santiago at Finisterra, the furthest west point in Europe, as the waves crashed below us, and telling her that I was glad to be with her here, at the end of all things.

And Iceland… we shall see. Although sometimes I am attracted to warmer climes.

I should like to rise and go

Where the golden apples grow;

—Where below another sky

Parrot Islands anchored lie,

And, watched by cockatoos and goats,

Lonely Crusoes building boats;

—Where in sunshine reaching out

Eastern cities, miles about,

Are with mosque and minaret

Among sandy gardens set,

And the rich goods from near and far

Hang for sale in the bazaar;

—Where the Great Wall round China goes,

And on one side the desert blows,

And with bell and voice and drum,

Cities on the other hum;

—Where are forests, hot as fire,

Wide as England, tall as a spire,

Full of apes and cocoa-nuts

And the negro hunters’ huts;

—Where the knotty crocodile

Lies and blinks in the Nile,

And the red flamingo flies

Hunting fish before his eyes;

—Where in jungles, near and far,

Man-devouring tigers are,

Lying close and giving ear

Lest the hunt be drawing near,

Or a comer-by be seen

Swinging in a palanquin;

—Where among the desert sands

Some deserted city stands,

All its children, sweep and prince,

Grown to manhood ages since,

Not a foot in street or house,

Not a stir of child or mouse,

And when kindly falls the night,

In all the town no spark of light.

There I’ll come when I’m a man

With a camel caravan;

Light a fire in the gloom

Of some dusty dining room;

See the pictures on the walls,

Heroes, fights and festivals

And in a corner find the toys

Of the old Egyptian boys.

Travel often makes me feel, as Stevenson said,

The world is so full of a number of things,

I’m sure we should all be as happy as kings.

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Progress, What Crimes Are Committed in Thy Name!

June 12, 2013 in Germany, Politics, sexual abuse 17 Comments Tags: Cohn-Bendit, German Greens, pedophilia, TAZ

The European has a long interview (in German) by reporter Sebastian Pfeffer with the psychotherapist Jürgen Lemke. He brings to light a very recent era which has disappeared down the memory hole. In the generation of the revolutionaries of 1968 and among the Greens pedophilia was almost “fashionable.”

Lemke: These groups maintained that “Children also have the right to sex with adults and desire it.”

The pedophiles saw themselves as doing children a favor. The revolutionaries who were not themselves pedophiles wanted to get rid of all taboos and restrictions, and did not want to impose any on pedophiles. Children were the victims of the sexual revolution.

Lemke: Eine Mutter, deren Sohn lange bei mir in Therapie war, war in den Siebzigern darauf stolz, dass ein Lehrer sich in ihren Sohn „verliebte“ und Sexualität einforderte. „Mein Unwohlsein darüber“, das sagt sie heute, „habe ich damals verdrängt, weil ich keine rückständige Mutter sein wollte.“ Im Grunde opferte sie den eigenen Sohn für eine Ideologie, die im Namen des Fortschritts das Zusammenleben neu regeln wollte.

“A mother, whose son was in therapy with me a long time, in the 1970s was proud that a teacher ‘loved’ her son and called for sex. She now says ‘At that time I suppressed my discomfort about that because I didn’t want to be an old-fashioned mother.’ Basically she sacrificed her own son for an ideology that in the name of progress desired to order anew the ways of living together.”

The Greens offered pedophiles a political home, but progressives in general accepted pedophilia.

Lemke: So abstrus das heute klingt, aber in allen Schichten der Bevölkerung gab es unter Erwachsenen den unausgesprochenen Konsens, Sex zwischen Kindern und Erwachsenen schade einem Kind nicht. Und wenn ein Kind nicht mitmachen wolle, könne es doch Nein sagen.

„As odd as it now sounds, but in all levels of the populace there was among adults the unspoken assumption that sex between children and adults did no harm the child. And when the child didn’t want to go along with it, he could always say No.”

Pedophiles have a bad rep nowadays, but that was not always the case.

Lemke: Mitte der 90er-Jahre veröffentlichte der renommierte Wissenschaftler Prof. Rüdiger Lautmann ein Buch, in dem er zwischen „guten“ und „schlechten“ Pädophilen unterscheidet. Die guten kümmern sich, fördern Kinder, insbesondere solche aus sozial schwachen Familien. Die schlechten benutzen sie ausschließlich zur Triebbefriedigung. Aus meiner Sicht ein missglückter Versuch, das sich in den Neunzigern wieder negativ einfärbende öffentliche Bild der Pädophilen zu korrigieren. Pädophile beteuern bis heute: „Ich habe aus dem Jungen etwas gemacht, bei den Verhältnissen in seiner Herkunftsfamilie hätte er sein Leben niemals aus eigener Kraft bewältigt. Ich war immer rücksichtsvoll. Wollte er keinen Sex, habe ich sein Nein respektiert.“

In the mid-1990s the renowned scientist Professor Rüdiger Lautmann published a book, in which he distinguished between „good“ and „bad“ pedophiles. The good ones are careful, mentor children, especially those from socially weak families. The bad ones use children exclusively for the satisfaction of their own desires. In my opinion this is a misguided attempt to correct what in the 1990s had again become a one-sided negative public image of pedophiles. Even today pedophiles protest “I made something of this lad; because of the conditions in his family of birth he could never have overcome his life by his own power. I was always considerate. If he didn’t want sex, I respected his No.

Daniel Cohn-Bendit, the Green politician one wrote of his experience as a teacher in the glory days of German leftism:

„Mein ständiger Flirt mit den Kindern nahm erotische Züge an. Es ist mir mehrmals passiert, dass einige Kinder meinen Hosenlatz geöffnet und angefangen haben, mich zu streicheln. Das stellte mich vor Probleme. Aber wenn sie darauf bestanden haben, habe ich sie dennoch gestreichelt.“

My constant flirting with the children took an erotic direction. Many times it happened to me, that a child opened my fly and began to stoke me. That gave me a problem. But when they continued, I then also stroked them.

Cohn-Bendit now denies that this ever happened. He now claims he wrote it as a “provocation” – écrasez les bourgeoisie – to shock the philistines – in the best progressive fashion.

(“I wash their bottoms, I tickle them [the children], they tickle me, we canoodle” (Here is the 1982 Interview , mainly in French).

His advocacy of sex with children has not hurt Cohn-Bendit’s career as a Green politician. He got an important honor in 2013:

The media long ignored the progressives’ connection with pedophilia; in fact they covered up for them:

Lemke: Die „taz“ war lange Sprachrohr der Pädophilen. Noch 2007, als ich zusammen mit dem Journalisten Manfred Karremann dessen Buch „Es geschieht am helllichten Tag“ in der Urania in Berlin vorstellte, zündeten Pädophile eine Stinkbombe, brüllten uns nieder und sprengten die Veranstaltung. Von den Medien, die ansonsten die Flöhe husten hören, kam nicht die geringste Reaktion. Noch 2007 wurde Pädophilie auch in den sogenannten seriösen Medien als Kavaliersdelikt behandelt.

TAZ [die Tageszeitung, leading leftist newspaper] was for a longtime the mouthpiece of pedophiles. Even in 2007, when I was with the journalist Manfred Karreman whose book, It Happened in Broad Daylight, was published in Urania in Berlin, the pedophiles set off a stink bomb, shouted us down, and disrupted the meeting. Not the slightest reaction came from the media, which could otherwise hear a flea cough. Even in 2007 pedophilia was treated as a mere peccadillo in the so-called serious media.

TAZ 1973 published this manifesto: “Pedophilia: A Crime without a Victim.”

Lemke also blames the conservatives. For the Church, Kollegenschutz geht vor Opferschutz, the protection of colleagues had precedence over the protection of children.

Pedophilia has become unfashionable because the child-victims of the 1960s and 1970s are now adults and can vote and take legal action.

The revelation of widespread abuse by priests has made pedophilia unfashionable, at least for the moment. However in our Brave New World I am sure that the courts and public will soon notice that puberty is occurring earlier and earlier in both boys and girls, and that they are being denied sexual fulfillment by old-fashioned laws. Incest is the latest cause:

Green Politican Stroebele will allow incest

Also, I have never gotten a clear answer form those who hold that “conscience” trumps all external laws and traditions of society and the Church. Pedophiles think in their conscience that they are doing the right thing; why shouldn’t we respect their conscience? After all the Catholic Theological Society has maintained that Science (It must be true. It’s SCIENCE!) has never shown that any sexual behavior (ANY) is intrinsically and always harmful. We are after all in a Brave New World. where anything goes (as long as you think it is OK). So we can all proceed directly with out sexual projects until society becomes more enlightened. That’s what pedophiles have been saying all along.

—

In reply to Jim:

I have documented the sexual abuse of children by Catholic clerics in my book Sacrilege. But sometimes it seems that adult-child sex is viewed as wrong only if the adult is a priest. The clergy too were caught up in the sexual revolution, and there seems to have been a major increase in abuse by priests in the 60s and 70s. But many influential people on the left were trying to normalize adult-child sex at that time.

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The Faith of a Cardinal

May 24, 2013 in Uncategorized 11 Comments Tags: Cardinal Schönborn, Orthodoxy

Whispers in the Loggia links to an interview with Cardinal Schönborn. He is frank about some of his family’s problems. His grandfather and father were not practicing, and his parents divorced when he was young.

He was a young Dominican during the disastrous period after Vatican II. Bultmann was their guide to theology, and he was told prayer was meaningless. He stopped praying for a year, and was getting ready to leave the Dominicans. He returned to the practice of prayer in 1967 after hearing an Orthodox monk who spoke about prayer and the importance of a spiritual father, a staretz. He has told me he is deeply grateful to the Orthodox for saving his vocation. Orthodox have told me that the Catechism of the Catholic Church could have been written by an Orthodox, so I think that Schönborn has learned both to pray and think like an Orthodox. Schönborn is both the Latin archbishop of Vienna and metropolitan of Eastern Catholics in Austria. If he is ever elected pope, we may see major movements to restore communion between East and West.

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Russell Shaw’s American Church

May 24, 2013 in Uncategorized 6 Comments Tags: American Church, Russell Shaw

Russell Shaw’s new book American Church: The Remarkable Rise, Meteoric Fall, and Uncertain Future of Catholicism in America, gives his interpretation of the relationship of Catholicism’s interaction with America. He agrees with Orestes Brownson, who was pessimistic about how Catholicism would do in America, rather than Isaac Hecker (founder of the Paulists) who was optimistic, Shaw also thinks that Cardinal Gibbons of Baltimore set the Church here on a firmly Americanizing and assimilationist course.

The Irish especially were determined to make it in America. They were hostile to German immigrants, and even more so to Eastern Catholics. The Irish were determined to be complete Americans, and their high point came with the election of Kennedy. After Vatican II Catholics dismantled the “ghetto,” and wholeheartedly embraced the world. Catholic politicians have completely adopted secular establishment attitudes to sexuality and life issues. Visible practice among the laity has collapsed, and Catholics are indistinguishable from other Americans in divorce and abortion, and Jesuit colleges vie among themselves to sponsor gay organizations.

Shaw thinks the ultimate source of the collapse is the American attitude that individuals have a direct line to the Holy Spirit, and that, in modern terms, “conscience” or the “sensus fidelium” trumps the faith historically transmitted by an authoritative Church.

Shaw is correct in his diagnosis; that is certainly what has happened. He thinks that Catholicism cannot survive in a foreign and increasingly hostile environment without a plausibility structure, the network of schools, institutions, and practices that formerly allowed most Catholics to live in a Catholic environment. Shaw therefore places his hope in the new web of Catholic institutions, such as Thomas Aquinas College, the Nashville Dominicans, etc. , that will form a new Catholic subculture.

But these are miniscule, touching a fraction of 1% of the Catholic population. Catholic schools continue to decline rapidly, and nothing has replaced them as a means of transmitting both Catholic doctrines and practices to the next generation. Religious orders are rapidly dying out.

Progressives want the Catholic Church to be remodeled after the model of the Episcopal Church: accepting married clergy, gay clergy, gay marriage, contraception, abortion etc. But despite the advantages of wealth and social status, the Episcopal Church has been in a precipitous decline for a generation. Only Hispanic immigration has softened the decline of Catholic numbers, but they too will eventually be affected by American culture. Some have already departed to forms of conservative Protestantism; others are being secularized.

God may have surprises for us, but it looks like the Catholic Church in America is going to go the route of Catholics in Europe, without the advantages of an historic tie to the culture. Catholics will be a small remnant. The vitality of the Church is in the Global South.

The sad thing is that the decline of the American Church is self-inflicted. I remember in the 1960s arguing with a Dominican at Providence College. He insisted all Catholic schools should be closed and that Catholics should go only to public schools. I asked him how he expected Catholics to learn their faith. He said Protestants had Sunday School and that was enough. But of course it is not enough for Protestants, and even less so for Catholics, who need to learn both doctrines and practices.

(Here is Shaw’s interview on the book; here is Elizabeth Scalia’s response; here is George Weigel’s response, here are some reflections by an historian I wonder whether Commonweal or America will notice the book.)

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The Wimp Factor in Politics

May 16, 2013 in Masculinity, Politics 9 Comments Tags: leftists, weaklings

CONAN THE GOVERNOR

SCIENCE proves that leftists are the 98-pound weaklings of the political world:

Men who are physically strong are more likely to take a right wing political stance, while weaker men are inclined to support the welfare state, according to a new study.

Researchers discovered political motivations may have evolutionary links to physical strength.

Men’s upper-body strength predicts their political opinions on economic redistribution, according to the research.

The principal investigators – psychological scientists Michael Bang Petersen, of Aarhus University in Denmark, and Daniel Sznycer, of the University of California in the U.S., believe that the link may reflect psychological traits that evolved in response to our early ancestral environments and continue to influence behaviour today.

Professor Petersen said: ‘While many think of politics as a modern phenomenon, it has – in a sense – always been with our species.’

In the days of our early ancestors, decisions about the distribution of resources were not made in courthouses or legislative offices, but through shows of strength.

With this in mind, Professor Petersen and Professor Sznycer hypothesised that upper-body strength – a proxy for the ability to physically defend or acquire resources – would predict men’s opinions about the redistribution of wealth.

The researchers collected data on bicep size, socio-economic status, and support for economic redistribution from hundreds of people in the United States, Argentina and Denmark.

In line with their hypotheses, the data revealed that wealthy men with high upper-body strength were less likely to support redistribution, while less wealthy men of the same strength were more likely to support it.

Men with less upper body strength are more likely to support the welfare state – like Labour leader Ed Miliband

Professor Petersen said: ‘Despite the fact that the United States, Denmark and Argentina have very different welfare systems, we still see that – at the psychological level – individuals reason about welfare redistribution in the same way.

‘In all three countries, physically strong males consistently pursue the self-interested position on redistribution.’

Men with low upper-body strength, on the other hand, were less likely to support their own self-interest.

Wealthy men of this group showed less resistance to redistribution, while poor men showed less support.

Professor Petersen said: ‘Our results demonstrate that physically weak males are more reluctant than physically strong males to assert their self-interest – just as if disputes over national policies were a matter of direct physical confrontation among small numbers of individuals, rather than abstract electoral dynamics among millions.’

Typical Liberal

“It must be true; its SCIENCE!”

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Mortal Sins – Review

May 16, 2013 in clergy sex abuse scandal 6 Comments Tags: Michael D'Antonio, Mortal Sins. clerical sexual abuse

Some people have asked me to comment on Michael D’Antonio’s book Mortal Sins: Sex, Crime, and the Era of Catholic Scandal.

D’Antonio is a Pulitzer Prize winner, so the book is well written and carries the reader along. He narrates the process in which the extent of sexual abuse in the Catholic Church was revealed over the past generation. He organizes his material by focusing on key agents, especially Richard Sipe, Tom Doyle, and Jeff Anderson (all of whom I know).

Tom Doyle and Jeff Anderson are both recovering alcoholics, which they have made public. In Doyle’s case, I think I was the despair he felt at the hierarchy’s attitude that led him to a drinking habit.

Anderson had deeper problems, including cocaine use and adultery. I thought the book went too far in detailing these problems, to the embarrassment of his children. But Sipe explained to me that AA demands brutal honesty about failings, and Anderson also talked publicly about his sins so no one could blackmail him. That is, no one could say, “Go easy on this priest, or we will reveal that you did XYZ.” Anderson had already told the papers that he had done ABCDEF and so on all the way through XYZ.  Still….

Everyone who has dealt with the sexual abuse crisis has paid a price. The fires of hell singe even those who are trying to put them out. Joseph Epstein said he had stopped reading about the Holocaust when he noticed that those who studied it too closely tended to commit suicide. I have had endless nightmares; others have had their marriages wrecked, or have been driven to drink. The collateral damage has been heavy for the rescue workers.

D’Antonio gives a good overview, and it is less painful to read than my book, Sacrilege. Some of my friends, including psychiatrists, told me that they couldn’t read my book; it was too explicit about the abuse.

D’Antonio is substantially factually accurate, as far as I know. A few minor quibbles. He said that the First Vatican Council gave the pope the gift of infallibility – that is not exactly what happened. He also said that the pope governs the church through encyclicals. Encyclicals are teaching documents; government is done through motu proprios, apostolic constitutions, and such like.

D’Antonio also follows the party line that clerical homosexuals are no more likely to abuse minors than clerical heterosexuals. I have my doubts about this claim. In the general population it may be true, but I suspect that the type of homosexual attracted to the clergy is more likely to abuse than a heterosexual is.

D’Antonio also doesn’t address some of the deeper theological problems that contributed to the abuse – the misunderstanding and over-stress on obedience and the suspicion of emotions, especially anger, in the spiritual life. Conrad Baars diagnosed the latter.

But the book is a good introduction and overview, and I hope that people who can’t read the more painful accounts will read this one.

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Ghosts from the Progressive Past

May 14, 2013 in Politics, sexual abuse 3 Comments Tags: Daniel Cohn-Bendit, Edward Brongersma, pedophilia

Everyone would like to forget about how “progressives” in the 1960s-1980s wanted to normalize adult-child sex. A convicted pedophile Edward Brongersma was a Senator, law professor, and author of Loving Boys. And in Germany, as der Spiegel remembers:

In the 1980s, some members of Germany’s Green Party advocated the legalization of sex with minors. Now the party wants to come to terms with this dark chapter via an independent review of internal documents — some of which show that the influence of pedophiles on the young party was much stronger than previously thought.

He is a boy, roughly 10 years old, with a pretty face, full lips, a straight nose and shoulder-length hair. The wings of an angel protrude from his narrow back, and a penis is drawn with thin lines on the front of his body.

The 1986 image was printed in the newsletter of the Green Party’s national working group on “Gays, Pederasts and Transsexuals,” abbreviated as “BAG SchwuP.” It wasn’t just sent to a few scattered party members, but was addressed to Green Party members of the German parliament, as well as the party’s headquarters in Bonn.

Documents like this have become a problem for the Greens today. Some 33 years after the party was founded, it is now being haunted by a chapter in its history that many would have preferred to forget. No political group in Germany promoted the interests of men with pedophile tendencies as staunchly as the environmental party. For a period of time in the mid-1980s, it practically served as the parliamentary arm of the pedophile movement.

A look at its archives reveals numerous traces of the pedophiles’ flirtation with the Green Party. They appear in motions, party resolutions, memos and even reports by the party treasurer. That is because at times the party not only supported its now forgotten fellow campaigners politically, but also more tangibly, in the form of financial support.

When the Green Party was founded in 1980, pedophiles were part of the movement from the start — not at the center of its activities, but always hovering along the periphery. At the first party convention in the southwestern German city of Karlsruhe, pacifists, feminists and opponents of nuclear energy were joined by the so-called “Urban Indians,” who advocated the “legalization of all affectionate sexual relations between adults and children.” From then on, pedophiles, noisy and wearing colorful body paint, were often a visible part of Green Party gatherings.

Possible Independent Review

The aberrations of the early years were eventually forgotten. Today, when party members look at family photos from their early history during anniversary celebrations, they are quick to overlook the proponents ofsex with children. No one asks about these strange figures anymore, the ones who turned up at every party convention, claiming that pedophilia was a “human right.” Who exactly were they? And what did they want? As it advanced from a protest party to a member of various governments, critical self-examination was replaced by nostalgia.

Until now, that is. In an effort to come to terms with this ugly side of their history, party leaders are expected on Monday to adopt a resolution to conduct an independent academic review of documents from the 1980s. The move comes partly as a result of fierce debate over past statements made by Greens member and European parliamentarian Daniel Cohn-Bendit, who, in his 1975 autobiographical book “Der grosse Basar” (“The Great Bazaar”), described intimate experiences with children as a teacher in an alternative Frankfurt kindergarten. In one passage he writes: “You know, a child’s sexuality is a fantastic thing. You have to be honest and sincere. With the very young kids, it isn’t the same as it is with the four-to-six-year-olds. When a little, five-year-old girl starts undressing, it’s great, because it’s a game. It’s an incredibly erotic game.”

Cohn-Bendit, who has since said that the statements were meant as a fictional provocation, calling them a “big mistake,” has been repeatedly criticized for the contents of his book. But it sparked renewed controversy last month when the president of Germany’s Federal Constitutional Court cited it as grounds for his refusal to give the speech at an awards ceremony honoring him for his contributions to European democracy with the Theodor Heuss Prize. In hopes of calming the uproar, Cohn-Bendit later declined to accept the prize.

It’s embarrassing for the Greens. No other party depends as heavily on the claim of being on the right side of morality. The Greens also played a leading role from the start — as prosecutors — in the debate over abuse within the Catholic Church, emphatically demanding answers to allegations of sexual abuse of children. And, of course, a Green Party parliamentarian, Antje Vollmer, was also a member of the Bundestag’s round table to address the abuses that took place in mainly church-run children’s homes in the 1950s and 1960s.

How is the party going to explain that it once tolerated people whose agenda had nothing to do with progress and emancipation, but solely with the exploitation of their position of power and trust in relation to minors?

‘The Only Hope for Pedophiles’

In their initial approach to the issue, Green Party leaders have agreed that they are dealing with regrettable but isolated cases. “Protecting children from sexual abuse was and remains a central concern,” says party co-chairman Cem Özdemir. “It is unacceptable that some are now trying to reinterpret the positions of individual groups in the past as a supposedly lax position of the Greens toward the sexual abuse of children.”

But it isn’t that simple. The Greens are not being accused of having advocated sex with children. The real question is whether they contributed to an atmosphere in which people could feel emboldened to pursue tendencies that are illegal if acted upon, and for good reason.

“In terms of national politics, the Greens were the only hope for pedophiles,” says Kurt Hartmann, a member of BAG SchwuP in the 1980s who now heads an association that promotes pedophile literature. “They were the only party that put their necks on the line for sexual minorities in the long term.”

The “Schwuppies,” as pedophiles are known within the party, made no secret of their sexual preferences. BAG SchwuP memos were circulated within party committees that openly portrayed minors as objects of sexual desire. One typical image is a photo of a boy in skimpy gym shorts, bending forward slightly as he stands on a playground. The official letterhead of the chairman of BAG SchwuP, Dieter F. Ullmann, featured a drawing of an older man with his arm draped over a young boy’s shoulders.

Party leaders claim that SchwuP was an embarrassment to the national party from the beginning. A look at the files, on the other hand, shows that the pedophile organization received funding — amounting to several thousand deutsche marks over the years — from the Green Party itself and from its parliamentary group in the Bundestag.

Establishing a ‘Pedo-Commission’

BAG SchwuP was upgraded in the summer of 1984, when it became part of the Green Party parliamentary group’s “Law and Society” task force. This gave it a privileged position within the party. From then on, SchwuP played a part in shaping the party’s positions within its parliamentary group. “The goal of providing the Green Party group in the Bundestag with professional support characterizes the work of the national task force,” states a Green Party document.

The pedophiles’ core issue was to bring down Section 176 of the German Criminal Code, which criminalizes sexual acts with children. With the Greens they found for the first time a political force that was willing to entertain this debate. Indeed, in March 1980, the Greens held their second national convention in the southwestern city of Saarbrücken, where they approved a program that opposed “discrimination against sexual outsiders.” The convention established a “pedo-commission” to specifically address the interests of pedophiles.

Today, Green Party co-chair Claudia Roth insists that the Greens never made the case for sex with children. “At no point did a committee within the Green Party’s national organization adopt a resolution that would have advocated the decriminalization of the sexual abuse of children,” she said two weeks ago. But in the 1980s, the environmental party had a very specific idea of what did and did not constitute abuse.

In 1983, an ad for the Greens ran in the gay newspaper Torso. It featured a drawing of the party’s trademark sunflower and the text: “Sections 174 and 176 should be amended to read that only the application or threat of violence, or the abuse of a dependent relationship in connection with sexual acts should be criminalized!” In plain terms, this meant: Adults could have sex with children, as long as they weren’t their own and they weren’t threatened with violence. Such positions were socially acceptable among the Greens, a fact that today’s party members are only too eager to forget.

The pedophiles celebrated their greatest success in March 1985 at the Greens’ state manifesto conference in Lüdenscheid, in the western state of North Rhine-Westphalia. There, the party approved a position paper that sought to generally allow “non-violent sexuality” between adults and children, though the resolution was quickly dropped because of public outrage. Nevertheless, BAG SchwuP did not view this as a defeat because it had finally opened the door to public discussion of the pedophiles’ agenda.

“The subject went from being taboo to part of the political consciousness,” reads a SchwuP newsletter from the period. “The fact that, for the first time, the protagonists are becoming the targets of HATE and disgust, scorn and derision, all of this is good and not bad. These emotions always arise at the beginning of a truly deep debate.”

It should be pointed out that the Greens never amended laws to make life easier for pedophiles, but it’s also true that they lacked the power to do so in their early years. And where they did eventually capture seats in state parliaments, such as in the western state of Hesse in 1985, any rhetoric to the effect never materialized into action. The coalition agreement of the first state government that included the Greens, in an alliance with the center-left Social Democratic Party (SPD), included the pledge to both abolish the notorious Section 175, which made homosexual acts between males a crime, as well as to liberalize other parts of the law governing sexual offences. There were never any practical consequences, though.

The party’s responsibility begins at the point where an atmosphere arose in which sex with children could be viewed as a normal variant of human desire. In this sense, the Greens were entirely a product of the late 1960s generation, which aimed to free society from the shackles of sexual repression. People who were inhibited and dependent were viewed as the root of all evil.

Some results of this struggle for more freedom are certainly viewed as positive to this day. The Greens fought for the sexual autonomy of women and championed the interests of gays and lesbians, for example. But the party lost its sense of proportion by expanding its range of tolerance to encompass everything, arguing that child sexuality should be allowed to develop without prudery and compulsion. In the end, the Greens also protected pedophiles who sought to act out their violent obsessions with children.

No case exposes this more clearly than that of Willi D., a Green Party politician in the state of North Rhine-Westphalia who raped the two-and-a-half-year-old daughter of his female companion in the spring of 1985. After he was sentenced, the Greens’ state party organization advised him to resign from the party, but soon there were those who disagreed. For them, excluding Willi D. from the party would mean “delivering him to the criminal justice system without protection,” wrote the “Prison and Justice Task Force” of the Green-Alternative List, the party’s branch in the city-state of Hamburg at the time. The group argued that it was inadmissible to portray D. as someone who had “acted out of conviction and deliberate anti-child intentions.” In another document, the Prison and Justice Task Force wrote critically that D. was now being “relegated to the male world of prison,” in which an “atmosphere of sexual crudeness prevails.”

Losing Influence

An incident that occurred in 1985 shows how aggressively the pedophilia activists defended their views. A young woman using a pseudonym told a Green Party panel how family members had abused her as a child, saying that an uncle would take her to a remote parking lot and force her to play with his penis. “I was 11 at the time, and I experienced how horribly brutish sexuality can be,” she said. “He stared at me with a piercing look in his eyes, and before I knew it semen was squirting at the windshield.” She said she had been traumatized since then, and that the mere sight of semen made her feel sick.

In all of their documents, the pedophile activists had made it clear that sex with children should only occur if it was consensual. In this case, however, BAG SchwuP and various gay state working groups sent out a joint statement that crassly attacked the woman. It said that the statement’s author apparently didn’t see the need to “acknowledge the discussion that has already taken place in this area. Everyone believes that he/she can simply generalize his/her experiences. ‘Girl’ is generalized as ‘child,’ and AN experience is immediately turned into ‘childhood experienceS.'”

It took a full seven years after the Green Party was founded before the pedophiles lost their influence. One reason was the women’s movement, which could never understand why the Greens became involved with men who want to act out their power fantasies on children. Gays in the party had also had enough of being lumped in with the pedophiles. In early 1987, the SchwuP was dissolved, ending the pedophiles’ involvement with the Greens. From then on, there was only the National Working Group on Gays, chaired by Volker Beck.

He had always felt that the pedophiles’ demands were wrong, the parliamentarian from Cologne says today. “I always wanted to pursue pure gay and lesbian policy.”

Yeah. Right. As soon as they realized that parents weren’t happy and parents vote.

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Justice for a Teenage Terrorist

April 20, 2013 in terrorism, Uncategorized 12 Comments Tags: Dzhokhr A. Tsarnaevm capital punishment, solitary confinement

Dzhokhr A. Tsarnaev, if he survives his injuries, faces the death penalty if he is tried in federal charges, or life in prison if he is tried in Massachusetts courts.

Execution is probably the more merciful alternative. A life in prison means endless rapes and probably a messy death, like Geoghan’s at the hands another prisoner. Even prisoners like to demonstrate that they are superior to traitors.

Or Tsarnaev could be kept in solitary his whole life. A quick death would be preferable to such a living death.

He is immature and was under the influence of his brother and did not think through the consequences of his actions. They were living in a fantasy world and expected an invisible army to rise from central Asia; they had no escape plan.

But he killed three people, including a child, and maimed scores, and killed a police officer.

What could restorative justice mean in such a situation? What could retribution mean? The best result might be if he would die of his injuries. Then his fate would be up to a higher justice.

PS One always has to wonder if the police got the right people; but as the brothers had both guns and explosives, it is highly unlikely that the police made a mistake.

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